Redeeming Books from the People of the Book: Politics of Rescue from 1840 to the Legacy of a Zionist Mission in Damascus

Noah S. Gerber
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Abstract

Abstract:The Damascus Affair of 1840 has often been interpreted as one the finest hours of modern Jewish solidarity. This essay probes an unexplored legacy of that chain of events, a sense of entitlement to spoils in the form of cultural artifacts, especially Hebrew manuscripts, a Jewish mutation of "informal imperialism" in the Ottoman East. Among others, scholars and institutions associated with the Wissenschaft des Judentums, a transnational but highly occidental republic of letters, became a beneficiary of this migration of primarily Hebrew books from the Jewish Orient. The geographical orbit of this study extends north to Aleppo, to the imperial capital of Istanbul, as well as to both Cairo and Alexandria in Khedival and subsequently British-ruled Egypt. The primary focus, however, is on Damascus, where a communal sense of custodianship regarding local textual treasures failed to materialize over time. Subsequent Zionist efforts directed at the Jews of post-Ottoman Damascus reveals continuity with the above pattern and eventually two important Bibles, the Aleppo Codex and Crown of Damascus, were smuggled out of Syria to Jerusalem. The essay concludes by reflecting on the fortunes of native Shami agency in these changing contexts.
从书的人手中赎回书籍:1840年的拯救政治到大马士革犹太复国主义使命的遗产
摘要:1840年的大马士革事件经常被解释为现代犹太人团结的最佳时刻之一。这篇文章探讨了这一系列事件中未被探索的遗产,一种以文化文物的形式获得战利品的权利感,尤其是希伯来手稿,这是奥斯曼帝国东部“非正式帝国主义”的犹太人变种。其中,与犹太文学协会(Wissenschaft des Judentums)有关的学者和机构,是一个跨国但高度西方化的文学共和国,成为这次主要来自犹太东方的希伯来书迁移的受益者。这项研究的地理轨道向北延伸到阿勒颇,到帝国首都伊斯坦布尔,以及凯迪瓦尔的开罗和亚历山大,以及后来英国统治的埃及。然而,主要的焦点是大马士革,随着时间的推移,对当地文本宝藏的公共监护意识未能实现。随后,犹太复国主义者针对奥斯曼帝国后大马士革的犹太人所做的努力揭示了上述模式的连续性,最终,两本重要的圣经——《阿勒颇抄本》和《大马士革王冠》——被从叙利亚走私到耶路撒冷。文章最后反思了本土沙米机构在这些变化的背景下的命运。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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