CRITICAL ANALYSIS OF THE OTTOMAN CONSTITUTION (1876)

Huseyin Korkut
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引用次数: 2

Abstract

The conceptions of an individual and the nation-state gave birth to modernity and certainly shaped the socio-political systems in European countries. Newly founded European socio-political system gradually influenced social, political and legal structures of countries under the sphere of colonial and imperial influences of great powers. In this regard, such developments coupled with intensive westernization process influenced the Ottoman society, especially during the last decades of the empire. An analysis of the Ottoman Constitution (Kanun-u Esasi) (1876) within last few decades of the empire will show such socio-political and legal changes and developments. This paper, within the framework of constitutional acts, attempted to analyze two works that were critical about the Ottoman Constitution (1876). It is indicative that these two sources were also addressing western socio-political and legal influences on the Ottoman society. These two works deal with range of modern issues such as freedom, equality and justice by considering their very roots in the Islamic legal traditions. Therefore, this paper will analyze these two works in light of the Ottoman Constitution (1876) that preserved in essence the Islamic legal principles.
对奥斯曼宪法(1876年)的批判性分析
个人和民族国家的概念催生了现代性,当然也塑造了欧洲国家的社会政治制度。新建立的欧洲社会政治制度逐渐影响了列强殖民和帝国影响范围内各国的社会、政治和法律结构。在这方面,这些发展加上强烈的西方化进程影响了奥斯曼社会,特别是在帝国的最后几十年。对奥斯曼帝国最后几十年的宪法(Kanun-u Esasi)(1876)的分析将显示这种社会政治和法律的变化和发展。本文试图在立宪法案的框架内,分析两部批判《奥斯曼宪法》(1876)的著作。这表明,这两个来源也涉及西方对奥斯曼社会的社会政治和法律影响。这两部作品通过考虑其在伊斯兰法律传统中的根源,处理了一系列现代问题,如自由、平等和正义。因此,本文将根据本质上保留了伊斯兰法律原则的奥斯曼宪法(1876年)来分析这两部作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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