PEMBACAAN FALSAFAH WUJUDIYAH DALAM RELASI PEMIKIRAN HAMZAH FANSURI DAN MULLA SADRA

Teuku Raja Idin
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Abstract

This paper is a literature review of the thoughts of Mulla Sadra and Hamzah Fansuri regarding the philosophical discourse of embodiment which is considered to have a relationship in the discourse of Islamic philosophy and the archipelago. This paper aims to read and explain the philosophical relation of the embodiment of Hamzah Fansuri and Mulla Sadra as models of Nusantara and Islamic thought which are seen as having a relationship or similarity. By using a descriptive analysis approach, it is concluded that being in the view of Hamzah Fansuri and Mulla Sadra is seen as a source of existence that is one in diversity. One source of existence is understood as existence that presents various entities outside of itself. Mulla Sadra and Hamzah Fansuri understand that the universe consists of a series of causes and effects that imply the diversity of existence in reality. The diversity of existence comes from the main cause called wājib al-wūjūd which describes existence as the source of one being in diversity. The result of this paper is to read the urgency of Hamzah Fansuri's and Mulla Sadra's philosophy of being who is seen as having a relationship or similarity in philosophical civilization, as well as tracing the interaction of the discourses of Nusantara and Islamic thought.
本文对穆拉·萨德拉和哈姆扎·凡苏里关于体现哲学话语的思想进行了文献回顾,认为体现哲学话语在伊斯兰哲学话语和群岛话语中具有一定的关系。本文旨在解读和解释Hamzah Fansuri和Mulla Sadra的化身作为努桑塔拉和伊斯兰思想的模型之间的哲学关系,这些模型被视为具有关系或相似性。通过使用描述性分析方法,得出结论,在Hamzah Fansuri和Mulla Sadra的观点中,存在被视为存在的一种来源,是一种多样性。存在的一个来源被理解为存在呈现出自身之外的各种实体。Mulla Sadra和Hamzah Fansuri明白宇宙是由一系列的原因和结果组成的,这意味着现实中存在的多样性。存在的多样性来自称为wājib al-wūjūd的主要原因,它将存在描述为多样性中的一个存在的来源。本文的结果是阅读Hamzah Fansuri和Mulla Sadra在哲学文明中被视为具有关系或相似性的存在哲学的紧迫性,并追踪努桑塔拉话语与伊斯兰思想的相互作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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