Fourteenth Amendment Originalism

J. Greene
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Abstract

This essay, part of a symposium on Jack Balkin's Constitutional Redemption and Sanford Levinson's Constitutional Faith, seeks to explain the curious disregard many originalists show toward the Fourteenth Amendment. On common originalist premises, analysis of the text, history, and structure of the Fourteenth Amendment should predominate in discussions of incorporated rights, in affirmative action cases, and in federalism disputes, and yet originalist interventions into such discussions tend to minimize the amendment and Reconstruction-era history more generally. This essay suggests that the Fourteenth Amendment and Reconstruction represent less usable history than the Founding for several reasons: the Reconstruction amendments were largely failures in their own time; the open-ended language of the Fourteenth Amendment is not well-suited to settlement of modern controversies; and the Reconstruction era holds an awkward and contested place within our national memory. These limitations are consistent with the notion that originalism in practice is as much an ethical as a hermeneutic project.
第十四修正案原旨主义
这篇文章是杰克·巴尔金的《宪法救赎》和桑福德·莱文森的《宪法信仰》研讨会的一部分,它试图解释许多原旨主义者对第十四条修正案的奇怪漠视。在共同的原旨主义前提下,对第十四修正案的文本、历史和结构的分析应该在合并权利、平权行动案件和联邦制争议的讨论中占主导地位,然而,原旨主义者对此类讨论的干预往往会更普遍地将修正案和重建时代的历史最小化。本文认为,《第十四修正案》和《重建法案》所代表的历史不如《建国法案》有用,有以下几个原因:重建法案的修正案在他们自己的时代基本上是失败的;第十四条修正案的开放式语言不太适合解决现代争议;重建时期在我们国家的记忆中占据了一个尴尬而有争议的位置。这些限制与原旨主义在实践中既是一个解释学项目,也是一个伦理项目的概念是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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