'Acholi manyen made us fight': Understanding the metaphor in the former Lord’s Resistance Army female fighters' battle spaces

D. Komakech
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引用次数: 1

Abstract

Drawing on from literature on women‘s agency in wars and case studying the various battle spaces occupied by the former Lord's Resistance Army (LRA) female fighters, I seek to argue that the former LRA female fighters' role in the war was unthinkable without the non-utilitarian attitudinalpsycho value motivation construct of Acholi manyen (New Acholi). Therefore, the repertoire of violence participated in by the former LRA female fighters, was constructed around the Acholi manyen, making it pervasive in the LRA war discourse and system. In a sense, I try to validate the point that the stage of the political in the LRA rebellion was majorly the reconstruction of Acholi manyen through re- Acholicisation. This reconfiguration and imagining, was to reconstitute the political, economic and social landscape of Acholi. A transition from the 'outside' - the bush (a metaphor for old Acholi, Acholi B) that was ambiguously inhabited, to the 'inside' - a restructured and re-spatialised continuum. A new 'Jerusalem' (as Acholi manyen was alternatively referred), as placeholder of the normal (Prugl, 2003). Second, by typifying the former LRA female fighter status, I connect to the broader literature on female fighter status (Coulter, 2008) and literature on the motivation of the female fighters.
“Acholi manyen让我们战斗”:理解前圣主抵抗军女性战士战斗空间中的隐喻
根据关于女性在战争中的作用的文献,以及对前上帝抵抗军(LRA)女性战士所占据的各种战斗空间的案例研究,我试图论证,如果没有新阿乔利(Acholi)的非功利主义态度和心理价值动机结构,前上帝抵抗军(LRA)女性战士在战争中的作用是不可想象的。因此,前上帝抵抗军女性战士所参与的暴力行为是围绕着Acholi manyen构建的,使其在上帝抵抗军的战争话语和体系中无处不在。在某种意义上,我试图验证这样一个观点,即上帝抵抗军叛乱的政治阶段主要是通过重新阿乔利化重建阿乔利曼尼。这种重构和想象,是为了重建Acholi的政治、经济和社会景观。从“外部”过渡到“内部”——一个重构和重新空间化的连续体——灌木丛(对老Acholi的隐喻,Acholi B),这是一个模糊的居住环境。一个新的“耶路撒冷”(作为Acholi manyen的替代称呼),作为正常的占位符(Prugl, 2003)。其次,通过对前圣战者抵抗军女战士地位的典型描述,我将其与更广泛的关于女战士地位的文献(Coulter, 2008)和关于女战士动机的文献联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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