"Women of Our Nation": Gender and Christian Indian Communities in the United States and Mexico, 1753–1837

IF 0.2 Q2 HISTORY
Jessica Criales
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引用次数: 1

Abstract

abstract:This article compares the experiences of indigenous women in Christian Indian communities across Mexico and the United States in the late eighteenth and early nineteenth centuries. Focusing primarily on convents for indigenous nuns in Mexico and two Christian Indian tribes, Brothertown and Stockbridge, in the United States, it argues that women in Christian Indian communities leveraged the dual nature of their identities—as both indigenous and Christian—in order to gain recognition, authority, and autonomy within and beyond their communities. By becoming abbesses, schoolteachers, or simply "exemplary Christians," these women gained influence over colonial and national authorities on the basis of their Christian identity, while advocating for indigenous people and strengthening indigenous networks. They adapted to changing economic conditions and used creative strategies for fund-raising, thereby ensuring the financial stability of their communities. They also asserted new understandings of the relationship between ethnic identity and allegiance that diverged from the perspectives of colonial and national officials, as well as indigenous men. These broad similarities in indigenous women's responses to colonial and imperial rule in multiple locations suggest that gender and ethnicity, more than geopolitical context, shaped indigenous women's strategies for survival across the Americas.
“我们国家的妇女”:性别和基督教印第安社区在美国和墨西哥,1753年至1837年
本文比较了18世纪末和19世纪初墨西哥和美国基督教印第安社区中土著妇女的经历。它主要关注墨西哥的土著修女修道院和美国的两个基督教印第安部落——兄弟城和斯托克布里奇,它认为基督教印第安社区的妇女利用了她们身份的双重性质——土著人和基督徒——以获得社区内外的认可、权威和自主权。通过成为修道院院长、学校教师或仅仅是“模范基督徒”,这些妇女以其基督徒身份获得了对殖民地和国家当局的影响力,同时倡导土著人民并加强土著网络。他们适应不断变化的经济条件,采用创造性的筹资策略,从而确保其社区的财政稳定。他们还主张对种族认同和忠诚之间的关系有新的理解,这与殖民地和国家官员以及土著男子的观点不同。在多个地区,土著妇女对殖民和帝国统治的反应具有广泛的相似性,这表明性别和种族,而不是地缘政治背景,塑造了美洲各地土著妇女的生存战略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
18
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