Why we can't afford to be innocent

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES
B. Santos
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引用次数: 2

Abstract

Though different in style and approach these three texts have much in common. Even if mentioned explicitly only in Reyna, the debate on the modern versus the postmodern is present in all of them; all of them question the validity of modern scientific knowledge, as well as the dichotomy of subject/object that makes privileged validity claims possible; all of them are keenly aware of the cultural, political, and institutional embeddedness of modern science; finally, the theme of the Cold War and of Cold War science is present in all of them. In spite of all these convergences, however, there are significant differences among the three papers. While Price and Hancock present a critique of modern science, Reyna criticizes Geertz's postmodern science from a modernist viewpoint. While, for Price, the Cold War political establishment and its current reincarnations define populations and themes as objects of imperialist intervention which the Cold War scientific establishment transforms into objects of scientific inquiry, for Hancock, both the relation between subject and object and the process of intervention are more complex, since neither of them can operate without the active cooperation of the "object" or the "intervened." On the one hand, the subject/object relation is mediated by the presence of the "indigenous scholar," who is both a subject and an object of knowledge, a form of personalized authentic native knowledge provided by someone that is simultaneously an informant or student and a professor. On the other hand, the Cold War politico-scientific intervention is made possible by the active participation of local elites, interested in converting their specific kind of nationalism into the (general)
为什么我们不能做无辜的人
虽然这三篇文章在风格和方法上有所不同,但有很多共同点。即使只在莱纳书中明确提到,关于现代与后现代的争论也存在于所有书中;他们都质疑现代科学知识的有效性,以及使特权有效性主张成为可能的主客体二分法;他们都敏锐地意识到现代科学的文化、政治和制度嵌入性;最后,冷战和冷战科学的主题在所有这些书中都有体现。然而,尽管所有这些趋同,三篇论文之间仍存在显著差异。普莱斯和汉考克是对现代科学的批判,而雷纳则是从现代主义的角度来批判格尔茨的后现代科学。对普莱斯来说,冷战政治体制及其当前的转世将人口和主题定义为帝国主义干预的对象,而冷战科学体制又将其转变为科学探究的对象;而对汉考克来说,主体与客体之间的关系和干预过程都更为复杂,因为没有“客体”或“被干预者”的积极合作,两者都无法运作。一方面,“本土学者”的存在调解了主客体关系,他们既是知识的主体,也是知识的客体,这是一种个性化的、真实的本土知识形式,由同时是信息提供者或学生和教授的人提供。另一方面,冷战时期的政治科学干预是由于当地精英的积极参与而成为可能的,他们有兴趣将他们特定的民族主义转变为(一般的)民族主义。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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