Spiritual and moral lessons of Dostoevsky in the era of transformation of modern states and the world order

IF 0.2 Q4 LAW
S. Baburin
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Abstract

The subject of the study is the literary and spiritual heritage of F. Dostoevsky.The article is aimed at analyzing the need for spiritual and moral reform of modern states and the world order.The research methodology includes historical and legal analysis with an interdisciplinary approach, abstraction and mental modeling, ascent from the abstract to the concrete.The main results, scope of application. Dostoevsky brilliantly showed that the basis of society is love, that love implies freedom because it has divine-human nature. For the modern reorganization of the world, it is important to see the innermost essence of human being in freedom according to Dostoevsky. Individual status and freedom cannot be sacrificed to technology, the public needs, or the interests of the digital revolution. It is good when society relies, as Dostoevsky taught, on the Law of Christ, which becomes the inner nature of man, on the spiritual and moral traditions of the people, is built on the dignity and freedom of the individual, kindness and compassion. The freedom of the individual is the basis and principle of life of both the individual and any people. The basis of a common life should be love between individuals, and not external laws or the interests of society as such in order for the complicity of the individual in the life of society not to diminish individual dignity. At the same time, Dostoevsky consistently points out the irrationality of the nature of the individual, the impossibility of comprehending its meaning and place in society and the state by means of logical calculations only. Dostoevsky showed the futility of efforts to find an ethical criterion for the structure of a person's fate outside of religion. Even true knowledge can only be spiritual, it is identified with faith. Church membership, belonging to the Church, directly opposes egoism, which is sinful according to Dostoevsky. In terms of the development of the modern state and law these postulates imply the importance of this constitutionalization of spiritual and moral principles and institutions in the moral state, creation of constitutional bodies of spiritual and moral supervision over public power. And finally, in nation-building, it is important that its foundation remains reasonable. Following a tradition that embodies the cooperation of God and man presupposes a careful attitude to historical memory, the ability to renew within the framework of preserving the whole past.Conclusions. Any approach to states and the world order must be based on the principle of the divine-human nature of the individual, signifying his immutability and inviolability. Reflections on the spiritual and moral features of Russia, revealed by Dostoevsky, have a universal meaning and are especially important for the development of modern states and the world order.
陀思妥耶夫斯基在现代国家和世界秩序转型时代的精神和道德教训
本研究的主题是陀思妥耶夫斯基的文学和精神遗产。本文旨在分析现代国家和世界秩序对精神道德改革的需求。研究方法包括历史和法律分析与跨学科的方法,抽象和心理建模,从抽象上升到具体。主要成果,适用范围。陀思妥耶夫斯基出色地表明,社会的基础是爱,爱意味着自由,因为它具有神性和人性。陀思妥耶夫斯基认为,在自由中看到人的最内在的本质,对于世界的现代重组至关重要。个人地位和自由不能为了技术、公众需求或数字革命的利益而牺牲。正如陀思妥耶夫斯基所教导的那样,当社会依赖于基督的律法(它已成为人的内在本性),依赖于人民的精神和道德传统(它建立在个人的尊严和自由、仁慈和同情之上),这是美好的。个人自由是个人和任何民族的生活的基础和原则。共同生活的基础应该是个人之间的爱,而不是外部法律或社会利益,以便个人在社会生活中的共犯不损害个人尊严。与此同时,陀思妥耶夫斯基一贯指出,个人的本质是不合理的,不可能仅仅通过逻辑计算来理解其在社会和国家中的意义和地位。陀思妥耶夫斯基表明,试图在宗教之外为一个人的命运结构寻找伦理标准是徒劳的。即使是真正的知识也只能是精神上的,它与信仰是一致的。属于教会的教会成员直接反对陀思妥耶夫斯基认为有罪的利己主义。就现代国家和法律的发展而言,这些假设暗示了道德国家中精神和道德原则和制度的宪法化的重要性,创造了对公共权力进行精神和道德监督的宪法机构。最后,在国家建设中,重要的是其基础保持合理。遵循体现天主与人合作的传统,首先要求对历史的记忆采取谨慎的态度,在保存整个过去的框架内进行更新的能力。任何对国家和世界秩序的态度都必须基于个人的神性和人性的原则,这意味着他的永恒和不可侵犯。陀思妥耶夫斯基对俄国精神道德特征的反思具有普遍意义,对现代国家和世界秩序的发展具有特别重要的意义。
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自引率
66.70%
发文量
79
审稿时长
8 weeks
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