Interethnic relations in Toro: Some issues

IF 0.6 2区 历史学 Q3 ANTHROPOLOGY
Axel Alfssøn Sommerfelt
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引用次数: 0

Abstract

ABSTRACT This paper was written in Norwegian in 1967 for the symposium, organized by Fredrik Barth, that led to the publication of Ethnic Groups and Boundaries in 1969. My paper was never submitted for publication, however, and the present text is a direct translation of the original manuscript. It explores ethnic processes in Uganda before independence, from the point of view of a group under domination, and strategies adopted by the ethnic Konzo minority vis a vis the Toro in the Bwamba area. In accordance with the doctrine of indirect rule, the British administration had given the Toro extensive freedoms to legally and politically control the entire Kingdom of Toro, including the minority Konzo and Amba groups. Early attempts among Konzo of assimilation into Toro society in order to access economic and political resources failed, largely due to Toro exclusiveness. I argue that this failure led to a further accentuation of ethnic boundaries. These processes precede the later rebellions against Toro rule, which flared up in Ruwenzori after independence. My paper brings attention to the ways in which political subordination shapes ethnic dynamics.
托罗的种族关系:一些问题
本文于1967年为弗雷德里克·巴特(Fredrik Barth)组织的研讨会用挪威语撰写,该研讨会导致1969年出版了《族群与边界》(Ethnic Groups and Boundaries)一书。然而,我的论文从未提交发表,现在的文本是原始手稿的直接翻译。它从一个受统治群体的角度探讨了乌干达独立前的种族进程,以及少数民族Konzo对布万巴地区托罗人采取的战略。根据间接统治的原则,英国政府给予托罗人广泛的自由,在法律和政治上控制整个托罗王国,包括少数民族近藏族和安巴族。近藏为了获得经济和政治资源而试图融入托罗社会的早期尝试失败了,很大程度上是由于托罗的排他性。我认为,这一失败导致了种族界限的进一步加剧。这些过程先于后来在鲁文佐里独立后爆发的反对托罗人统治的叛乱。我的论文引起了人们对政治从属关系如何塑造种族动态的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
41
期刊介绍: History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.
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