The Analyst's Preconscious

J. Torre
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She chose 65 psychoanalysts from the three different currents dominant in Great Britain: Freudians, Kleinians, and the Middle Group. They were from New York, San Francisco, and Los Angeles (including self psychologists and interpersonalists). The design of her study consisted of two parts. First she devised a relatively simple 20-item questionnaire (Psychoanalysts' Orientation Questionnaire; POQ) that she sent to the participating analysts to survey their opinions of how different frameworks have influenced their techniques. Second, she conducted semistructured interviews with each of the participants, lasting between 45 minutes and 2 hours, following a protocol of 27 different dimensions. Using the central concepts of transference and its interpretation, Dr. Hamilton mapped out clusters of beliefs that did not appear to be dependent on the consciously perceived and declared acknowledgment of theoretical influence. From a prior pilot study she arrived at a grouping of analysts in five major categories: 1) developmental Freudian, 2) classical Freudian, 3) self-psychological, 4) Kleinian, and 5) independent. The author believes that the analyst's preconscious provides an intermediate area of the analyst's mind where the link occurs between privately held and publicly expressed beliefs, greatly affecting how analysts “really” handle the transference. As the author indicates, it is easier to make clear and consistent judgments when we are in the safe arena of academic discussion than when we are under the constant pressure of the patient's demands in the consulting room. As the book, in a very original and carefully designed way, attempts to elucidate, the analyst's preconscious is fully at work. In our current analytic world, where there is no one theoretical position that has a corner on the market, Dr. Hamilton's attention to the pluralistic position is most welcome. As the analyst constantly navigates in a sea of uncertainty, absolute views can be very comforting and not without a very strong attraction, particularly for the beginner. While the pluralist draws from a variety of analytic models and tries to integrate them, the monist adheres to one overexplanatory model, hoping that it provides all of the necessary answers. The author uses the term analytic culture to refer to a complex network that exerts considerably more influence than the purely defined intellectual or public analytic positions. The attachments that we form to our teachers, leaders, colleagues, and own analysts shape our function as analysts in ways of which we are not completely aware. One most remarkable aspect of the book is the transcript of the interview segments, which the author typed herself for maximum immersion in the material. Here the reader has opportunity to access the raw data and reach his or her own conclusions. On the other hand, the fact that the author chose what to present as a portrayal of an opinion, out of the context in which the interview occurred, raises another set of questions. This becomes a very attractive feature of the book that at the same time leaves the reader with some unanswered questions. The organization of the book becomes very demanding at times. To follow the different characters, with the affiliation and the geographical location assigned to them, in the broader context of the other interviewed analysts becomes like a fascinating walk through a labyrinth. The reader who is sufficiently familiar with the psychoanalytic literature and its evolution will be treated to a most intriguing review of the major issues in psychoanalysis, through the eyes of 65 analysts from two continents and five cities, and with very divergent points of view. The book offers a great deal of fascinating information for the clinician who wants to learn more about the current positions that are held by psychoanalytic practitioners.","PeriodicalId":79465,"journal":{"name":"The Journal of psychotherapy practice and research","volume":"16 1","pages":"86-87"},"PeriodicalIF":0.0000,"publicationDate":"1999-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of psychotherapy practice and research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5860/choice.34-4151","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The rich and complex experiences that Victoria Hamilton brings to her work become apparent in this book. Her education in philosophy and art prior to obtaining analytic training gives a refreshing perspective to her original study. Her exposure to the British analytic milieu, with three competing and well-differentiated groups informed by different paradigms, places her in an optimal position to compare different analytic cultures. Her move later to Los Angeles, where she now practices and teaches child and adult analysis, adds still another important dimension to her becoming a critic of the analytic panorama. It is not surprising that she can maintain a broad and pluralistic view that helps give an organizing perspective to her investigation. Her method of inquiry is relatively simple. She chose 65 psychoanalysts from the three different currents dominant in Great Britain: Freudians, Kleinians, and the Middle Group. They were from New York, San Francisco, and Los Angeles (including self psychologists and interpersonalists). The design of her study consisted of two parts. First she devised a relatively simple 20-item questionnaire (Psychoanalysts' Orientation Questionnaire; POQ) that she sent to the participating analysts to survey their opinions of how different frameworks have influenced their techniques. Second, she conducted semistructured interviews with each of the participants, lasting between 45 minutes and 2 hours, following a protocol of 27 different dimensions. Using the central concepts of transference and its interpretation, Dr. Hamilton mapped out clusters of beliefs that did not appear to be dependent on the consciously perceived and declared acknowledgment of theoretical influence. From a prior pilot study she arrived at a grouping of analysts in five major categories: 1) developmental Freudian, 2) classical Freudian, 3) self-psychological, 4) Kleinian, and 5) independent. The author believes that the analyst's preconscious provides an intermediate area of the analyst's mind where the link occurs between privately held and publicly expressed beliefs, greatly affecting how analysts “really” handle the transference. As the author indicates, it is easier to make clear and consistent judgments when we are in the safe arena of academic discussion than when we are under the constant pressure of the patient's demands in the consulting room. As the book, in a very original and carefully designed way, attempts to elucidate, the analyst's preconscious is fully at work. In our current analytic world, where there is no one theoretical position that has a corner on the market, Dr. Hamilton's attention to the pluralistic position is most welcome. As the analyst constantly navigates in a sea of uncertainty, absolute views can be very comforting and not without a very strong attraction, particularly for the beginner. While the pluralist draws from a variety of analytic models and tries to integrate them, the monist adheres to one overexplanatory model, hoping that it provides all of the necessary answers. The author uses the term analytic culture to refer to a complex network that exerts considerably more influence than the purely defined intellectual or public analytic positions. The attachments that we form to our teachers, leaders, colleagues, and own analysts shape our function as analysts in ways of which we are not completely aware. One most remarkable aspect of the book is the transcript of the interview segments, which the author typed herself for maximum immersion in the material. Here the reader has opportunity to access the raw data and reach his or her own conclusions. On the other hand, the fact that the author chose what to present as a portrayal of an opinion, out of the context in which the interview occurred, raises another set of questions. This becomes a very attractive feature of the book that at the same time leaves the reader with some unanswered questions. The organization of the book becomes very demanding at times. To follow the different characters, with the affiliation and the geographical location assigned to them, in the broader context of the other interviewed analysts becomes like a fascinating walk through a labyrinth. The reader who is sufficiently familiar with the psychoanalytic literature and its evolution will be treated to a most intriguing review of the major issues in psychoanalysis, through the eyes of 65 analysts from two continents and five cities, and with very divergent points of view. The book offers a great deal of fascinating information for the clinician who wants to learn more about the current positions that are held by psychoanalytic practitioners.
分析师的前意识
维多利亚·汉密尔顿为她的作品带来的丰富而复杂的经历在这本书中变得明显。她在接受分析训练之前接受的哲学和艺术教育为她最初的研究提供了一个令人耳目一新的视角。她接触了英国的分析环境,有三个相互竞争的、差别很大的群体,他们被不同的范式所告知,这使她处于比较不同分析文化的最佳位置。她后来搬到洛杉矶,在那里从事儿童和成人分析的实践和教授,这为她成为分析全景的批评家增加了另一个重要的维度。这并不奇怪,她可以保持一个广泛和多元化的观点,这有助于为她的调查提供一个有组织的视角。她的询问方法相对简单。她从英国占主导地位的三种不同流派中挑选了65名精神分析学家:弗洛伊德学派、克莱因学派和中间学派。他们分别来自纽约、旧金山和洛杉矶(包括自我心理学家和人际关系学家)。她的研究设计由两部分组成。首先,她设计了一份相对简单的20项问卷(精神分析学家取向问卷;POQ),她发送给参与的分析师,以调查他们对不同框架如何影响他们的技术的看法。其次,她对每个参与者进行了半结构化的访谈,持续时间在45分钟到2小时之间,遵循27个不同维度的协议。利用移情的核心概念及其解释,汉密尔顿博士绘制出了一系列信念,这些信念似乎并不依赖于有意识地感知和宣称承认理论影响。从之前的一项初步研究中,她得出了一组主要分为五类的分析师:1)发展弗洛伊德学派,2)古典弗洛伊德学派,3)自我心理学派,4)克莱因学派,5)独立学派。作者认为,分析师的前意识提供了分析师心灵的一个中间区域,在这里,私人持有的信念和公开表达的信念之间发生了联系,极大地影响了分析师“真正”处理移情的方式。正如作者所指出的,当我们处于安全的学术讨论领域时,比我们在咨询室中处于患者需求的持续压力下更容易做出明确和一致的判断。正如这本书以一种非常原创和精心设计的方式试图阐明的那样,分析师的前意识正在充分发挥作用。在我们当前的分析世界里,没有一种理论立场独霸市场,汉密尔顿博士对多元立场的关注是最受欢迎的。当分析师不断地在不确定的海洋中航行时,绝对的观点可能会非常令人欣慰,并不是没有非常强烈的吸引力,特别是对初学者来说。当多元主义者从各种分析模型中汲取并试图整合它们时,一元论坚持一个过度解释的模型,希望它能提供所有必要的答案。作者使用“分析文化”一词指的是一个复杂的网络,它比纯粹定义的知识分子或公共分析立场具有更大的影响力。我们对老师、领导、同事和自己的分析师形成的依恋,以我们没有完全意识到的方式塑造了我们作为分析师的功能。这本书最引人注目的一个方面是采访片段的文字记录,作者自己打字,最大限度地沉浸在材料中。在这里,读者有机会接触原始数据并得出自己的结论。另一方面,作者在采访发生的背景之外选择了什么作为一种观点的描述,这一事实引发了另一系列问题。这成为这本书的一个非常吸引人的特点,同时也给读者留下了一些悬而未决的问题。这本书的组织有时要求很高。在其他被采访的分析师的更广泛的背景下,跟随不同的角色,与他们的隶属关系和地理位置分配,就像在迷宫中漫步一样迷人。对精神分析文献及其演变足够熟悉的读者,将通过来自两大洲和五个城市的65位分析师的眼睛,以非常不同的观点,对精神分析中的主要问题进行最有趣的回顾。这本书为临床医生提供了大量有趣的信息,他们想要了解更多关于精神分析从业者目前所持有的职位。
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