Carpathian Ukrainian Folk Demonology. Part 2. Beliefs About the Devil, Sorcerers and Witches

Ludmila Vinogradova
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Abstract

The article is a short version of one of chapter of the collective monograph on folk demonology of all Slavic peoples, which is currently being worked on by the staff of the Department of Ethnolinguistics and Folklore of the Institute of Slavic Studies of the Russian Academy of Sciences. The aim of the project is a systematic description according to a unified scheme of the entire rang of the most famous demonological images and the establishment of their regional specificity in order to obtain comparable data for further research on comparative Slavic mythology. In the first part of this article (published in the journal «Slavic Studies», 2022, no. ...), three major blocks of Carpathian demonology were considered: the category of spirits of the domestic and natural sphere; characters belonging to the group of «walking» dead, and personified images (death, diseases, days of the week). The second part is devoted to the analysis of the regional features of the Carpathian beliefs about devils, ghosts, «fears» and people with supernatural properties. In conclusion, the original features of the Carpatho-Ukrainian lower mythology that distinguish it from the East Slavic tradition are listed.
喀尔巴阡乌克兰民间恶魔学。第2部分。关于魔鬼、巫师和女巫的信仰
这篇文章是俄罗斯科学院斯拉夫研究所民族语言学和民俗学部的工作人员目前正在编写的关于所有斯拉夫民族的民间恶魔学的集体专著的一个章节的简短版本。该项目的目的是根据统一的方案对整个范围内最著名的恶魔形象进行系统描述,并建立其区域特异性,以便为进一步研究比较斯拉夫神话获得可比数据。在本文的第一部分(发表在《斯拉夫研究》杂志上,2022年,no. ...)中,考虑了喀尔巴阡鬼神学的三个主要部分:家庭和自然领域的精神类别;属于“行尸走肉”群体的人物,以及拟人化的形象(死亡、疾病、一周中的日子)。第二部分致力于分析喀尔巴阡人关于魔鬼、鬼魂、“恐惧”和具有超自然属性的人的信仰的地域特征。最后,本文列出了喀尔巴阡-乌克兰低级神话与东斯拉夫传统区别的原始特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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