Global South Perspectives on Stonewall after 50 Years, Part I—South by South, Trans for Trans

Mariah Rafaela Silva, Jaya Jacobo
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引用次数: 2

Abstract

Abstract The riots against a New York City police raid at the Stonewall Inn bar in June, 1969, are often identified as having sparked the movement for LGBT rights, and the commemoration of the riots one year later in June, 1970, inaugurated a series of annual LGBT Pride events that continues to this day worldwide. In this two-part Forum, we reflect on the contradictory effects of Stonewall’s international legacy. Which facts or legends are celebrated and which are marginalized fifty years later? How has the sign ‘Stonewall’ come to inspire and/or sideline other resistances as the US event became appropriated globally? In this first part of the Forum, Silva and Jacobo consider how trans women of colour in the Global South have pursued the struggle of the pioneering trans women activists in New York City and engaged the history of Stonewall beyond the United States, negating the whitewashing of discourse on the riots by hegemonic cis gay men and cis lesbian women of the movement, even in their respective nations, Brazil and the Philippines. This forum contribution pays tribute to black and brown trans persons whose bodies had been thought of as monstrous in the heart of empire and elsewhere, where empire remains. The authors together aspire to think the planet from their coordinates: south by south, trans for trans. From the sisterhood they forged, these two trans women from Rio de Janeiro and Manila, imbricated in their wounds but bound together by a will to heal, theorize resistance and reexistence as women in a decolonial, transfeminist present.
50年后石墙事件的全球南方视角,第一部分:南对南,为跨而跨
1969年6月发生在纽约石墙酒吧的反对警察突袭的骚乱,通常被认为是引发了LGBT权利运动的导火索。一年后的1970年6月,为纪念这场骚乱,一系列的年度LGBT骄傲活动开始了,一直持续到今天。在这个分两部分的论坛中,我们将反思石墙运动的国际遗产所带来的相互矛盾的影响。五十年后,哪些事实或传说受到推崇,哪些被边缘化?“石墙”标志是如何启发和/或边缘化其他抵抗活动的?在论坛的第一部分中,Silva和Jacobo思考了全球南方有色人种的跨性别女性是如何追随纽约跨性别女性活动家的先驱们的斗争,以及如何在美国之外参与石墙运动的历史,并否定了在这场运动中占据主导地位的顺性男同性恋者和顺性女同性恋者对骚乱话语的粉饰,甚至在他们各自的国家,巴西和菲律宾也是如此。这个论坛的贡献是向黑人和棕色人种的变性人致敬他们的身体在帝国的中心和其他地方被认为是可怕的,帝国仍然存在。两位作者共同渴望从他们的坐标来思考这个星球:从南到南,从反到反。这两位来自里约热内卢和马尼拉的跨性别女性在伤口中结下了姐妹情谊,但她们被一种治愈的意志联系在一起,在一个非殖民化、跨性别女权主义的时代,她们将反抗和作为女性的再存在理论化。
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