The Missional Church movement

T. Sheridan, H. J. Hendriks
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引用次数: 9

Abstract

At the beginning of the 21st century, many different voices have been drawing our attention to two realities that are shaping the future of Christianity: the centre of gravity for the Christian faith has shiſted to the global South and to the East; and the church in Western societies has been pushed to the margins and is facing serious decline (Guder 1998, 1). Many are asking themselves, “what are the implications of these facts for the future of the church in Western culture?” For many, the term “missional” has begun to capture the imagination of the church in the West. Rather than find “missional” as a new programmatic or methodological solution for the church today, something at the foundational level needs to be discerned, namely, “who we are and what we are for” (Guder 1998, 3). Discernment  of the church’s identity and vocation is a critical task facing us today. In the previous article, the Emergent Church movement was engaged in order to summarize its important contributions toward the recovery of a missional identity and vocation of the church in the West. In this article, the Missional Church movement as observed in the North American scenario will be engaged and its contributions toward the development of a missional identity and vocation for the church in the West will be summarized.
宣教教会运动
在21世纪初,许多不同的声音把我们的注意力吸引到塑造基督教未来的两个现实:基督教信仰的重心已经转移到全球的南方和东方;西方社会的教会已经被推到了边缘,并面临着严重的衰退(Guder 1998, 1)。许多人都在问自己,“这些事实对西方文化中教会的未来有什么影响?”对许多人来说,“宣教”一词已经开始抓住西方教会的想象力。与其将“宣教”作为今天教会的一种新的方案或方法解决方案,不如在基础层面上辨别一些东西,即“我们是谁,我们是为了什么”(Guder 1998,3)。辨别教会的身份和使命是我们今天面临的一项关键任务。在上一篇文章中,新兴教会运动是为了总结它对恢复西方教会的宣教身份和使命的重要贡献。在这篇文章中,我们将介绍在北美所观察到的宣教教会运动,并总结其对西方教会宣教身份和圣召发展的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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