Devaluing Women's Lives through Law: Familyism Ideologies in Abortion and Violence against Women Laws in El Salvador.

IF 0.3 4区 哲学 0 RELIGION
Feminist Theology Pub Date : 2023-01-01 Epub Date: 2021-12-24 DOI:10.1093/sp/jxab049
Leydy Diossa-Jiménez, Cecilia Menjívar
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引用次数: 0

Abstract

El Salvador's violence against women (VAW) and antiabortion laws present optimal empirical ground to examine the intersection of familyism ideology, laws, and the state relevant beyond this case. Analyzing legal documents, content of laws, and newspapers, we juxtapose these two laws that have followed different applications within the same socio-legal context and historical time, legal reasoning, and juridical structure to identify a common thread: the control of women's bodies and devaluation of women's lives enshrined in the legal system. "Familyism" ideology embedded in the law prioritizes family over women's rights where social class emerges as a central factor. The analysis centers the state, as it interacts with and responds to pressures from the international community and domestic political forces to create, align, and implement antiabortion and VAW laws while devaluing gender ideologies that seek to protect women. In sum, both laws prioritize family at the expense of women's rights and lives, especially poor and socially disadvantaged women.

通过法律贬低妇女的生命价值:萨尔瓦多堕胎和暴力侵害妇女法中的家庭主义思想。
萨尔瓦多的暴力侵害妇女法(VAW)和反堕胎法为研究家庭主义意识形态、法律和国家之间的交叉关系提供了最佳的经验基础。通过分析法律文件、法律内容和报纸,我们将这两部在相同的社会法律背景、历史时间、法律推理和司法结构下应用不同的法律并列在一起,从而找出一条共同的线索:法律体系中对女性身体的控制和对女性生命的贬低。法律中蕴含的 "家庭主义 "意识形态将家庭置于妇女权利之上,而社会阶层则是其中的核心因素。分析以国家为中心,因为国家与来自国际社会和国内政治力量的压力相互作用并做出回应,制定、调整和实施反堕胎和反暴力侵害妇女的法律,同时贬低寻求保护妇女的性别意识形态。总之,这两部法律都以家庭为优先,牺牲了妇女的权利和生活,尤其是贫困妇女和社会弱势妇女的权利和生活。
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来源期刊
Feminist Theology
Feminist Theology RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
31
期刊介绍: This journal is the first of its kind to be published in Britain. While it does not restrict itself to the work of feminist theologians and thinkers in these islands, Feminist Theology aims to give a voice to the women of Britain and Ireland in matters of theology and religion. Feminist Theology, while academic in its orientation, is deliberately designed to be accessible to a wide range of readers, whether theologically trained or not. Its discussion of contemporary issues is not narrowly academic, but sets those issues in a practical perspective.
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