Mister Rogers’ Holy Ground: Exploring the Media Phenomenology of the Neighborhood and Its Rituals

IF 0.7 0 RELIGION
Phillip J. Hutchison
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引用次数: 1

Abstract

ABSTRACT Nearly two decades after Fred Rogers’ death, diverse researchers, journalists, and media critics continue to assess the esteemed broadcaster’s social legacy. The present study expands this discussion by reframing Rogers’ work as religious television versus purely secular educational television. The emergent perspective better accounts for how Rogers not only structured MRN around identifiable Christian practices and values, but also the manner in which audiences perceived these activities as deep, spiritual experiences. Theories of media phenomenology complement ritual models of communication to help edify this perspective. These bodies of theory illuminate the innovative ways Rogers integrated the sensory experience of television with carefully crafted performative rhetorics, all of which transformed Rogers’ children’s programs into a life-affirming neighborhood ministry. In so doing, Rogers demonstrated how the sensory attributes of television created a virtual space that fostered unprecedented intimacy between mass audiences and media performers.
罗杰斯先生的圣地:探索邻里及其仪式的媒介现象学
弗雷德·罗杰斯去世近二十年后,各种各样的研究人员、记者和媒体评论家继续评估这位受人尊敬的广播公司的社会遗产。本研究扩展了这一讨论,将罗杰斯的作品重新定义为宗教电视与纯粹世俗的教育电视。新兴视角更好地解释了罗杰斯如何不仅围绕可识别的基督教实践和价值观构建MRN,而且还解释了观众将这些活动视为深刻的精神体验的方式。媒介现象学理论补充了传播的仪式模型,以帮助启发这一观点。这些理论阐明了罗杰斯将电视感官体验与精心制作的表演修辞结合起来的创新方式,所有这些都将罗杰斯的儿童节目变成了一个肯定生命的社区事工。通过这样做,罗杰斯展示了电视的感官属性如何创造了一个虚拟空间,在大众观众和媒体表演者之间培养了前所未有的亲密关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.60
自引率
0.00%
发文量
9
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