Heidegger’s phenomenology of the invisible

Q4 Arts and Humanities
Andrzej Serafin
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引用次数: 1

Abstract

Martin Heidegger has retrospectively characterized his philosophy as “phenomenology of the invisible”. This paradoxical formula suggests that the aim of his thinking was to examine the origin of the phenomena. Furthermore, Heidegger has also stated that his philosophy is ultimately motivated by a theological interest, namely the question of God’s absence. Following the guiding thread of those remarks, this essay analyzes the essential traits of Heidegger’s thought by interpreting them as an attempt to develop a phenomenology of the invisible. Heidegger’s attitude towards physics and metaphysics, his theory of truth, his reading of Aristotle, his concept of Dasein, his understanding of nothingness are all situated within the problematic context of the relation between the invisible and the revealed. Heidegger’s thought is thereby posited at the point of intersection of phenomenology, ontology, and theology.
海德格尔的无形现象学
马丁·海德格尔回顾性地将他的哲学描述为“不可见的现象学”。这个矛盾的公式表明,他思考的目的是研究现象的起源。此外,海德格尔还指出,他的哲学最终是由神学兴趣所驱动的,即上帝缺席的问题。沿着这些评论的指导思路,本文分析了海德格尔思想的基本特征,并将其解释为一种发展无形现象学的尝试。海德格尔对物理学和形而上学的态度,他的真理理论,他对亚里士多德的阅读,他对此在的概念,他对虚无的理解,都处于不可见与揭示之间关系的问题语境中。海德格尔的思想由此被置于现象学、本体论和神学的交叉点上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
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