The Production of Salafi Spaces in Computer-mediated Environments: A Social Theory Perspective on ‘Digital Religion’

IF 0.6 Q3 COMMUNICATION
C. Becker
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引用次数: 0

Abstract

The concept or notion of ‘digital religion’ has gained traction in recent years in the study of the intersection of media and religion. In this paper, I argue that this concept tends to reify ‘religion’ as a unique, sui generis phenomenon, disregarding decades-long debates about the idea of ‘religion’ in the study of religion. After deconstructing the notion of ‘digital religion’, as put forward in an essay by Stewart Hoover and Nabil Echchaibi (2014), I propose a social theory perspective of (digital) space, drawing mainly from the sociology of space and taking into account affordances and the citational nature of signifying practices. In the final section, I apply this approach to data I gathered during fieldwork online and offline among Salafi Muslims in the Netherlands and Germany from 2008 until 2015; this will showcase the potential not only for abstaining from ‘religionizing’ social phenomena but also of a social theory approach to the production of digital spaces.
计算机媒介环境下萨拉菲空间的生产:“数字宗教”的社会理论视角
“数字宗教”的概念或概念近年来在媒体和宗教的交叉研究中获得了牵引力。在本文中,我认为这一概念倾向于将“宗教”具体化为一种独特的、自成一体的现象,无视了几十年来在宗教研究中关于“宗教”概念的争论。在解构了Stewart Hoover和Nabil Echchaibi(2014)在一篇文章中提出的“数字宗教”概念之后,我提出了一种(数字)空间的社会理论视角,主要从空间社会学中汲取灵感,并考虑到意义实践的启示和引用性质。在最后一部分中,我将这种方法应用于我在2008年至2015年期间在荷兰和德国的萨拉菲派穆斯林中在线和离线实地调查中收集的数据;这不仅展示了避免“宗教化”社会现象的潜力,也展示了一种社会理论方法来生产数字空间的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.80
自引率
20.00%
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0
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