A revolução nas origens da esquerda católica brasileira e a Teologia da Libertação

Q4 Arts and Humanities
W. Silva, Paulo Agostinho Nogueira Baptista
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引用次数: 2

Abstract

The theme of revolution gained important space in Brazil, Latin America and the Caribbean in the late 1950s and early 1960s. The successful Cuban revolution (January 1959) feeds the imaginary of youth, including the Christians. Young Catholics organized in the Specialized Catholic Action, especially in the JUC, JOC and JEC, working in education, student and trade union movements, in the countryside and in the cities, are also concerned with the issue of impoverishment, inequality and oppression. And so the idea of a Catholic Left and the need for alliance with other sectors of civil society that wanted social transformation and revolution began to advance.  And how could the Christians participate in this reality?  How to be a Christian in a miserable world?  How to read and interpret the social and political dynamics that generated exclusion? These are questions that occupy intellectuals of various tendencies, especially Christians. A process of elaborating a new formulation of the intelligence of faith, of theology, the Theology of Liberation then began.  This article, based on qualitative bibliographic research, aims at reflecting on the ideas of revolution, the understanding of the Christian revolution, and how it was being built, especially from the Christian youth, the Theology of Liberation.
巴西天主教左翼起源的革命和解放神学
在20世纪50年代末和60年代初,革命的主题在巴西、拉丁美洲和加勒比地区获得了重要的空间。古巴革命(1959年1月)的成功满足了包括基督徒在内的年轻人的幻想。在天主教专门行动中,特别是在天主教联合委员会、天主教联合委员会和天主教联合委员会中组织的青年天主教徒,在农村和城市从事教育、学生和工会运动,他们也关心贫穷、不平等和压迫问题。因此,天主教左派的想法以及与公民社会其他部门联盟的需要,希望社会转型和革命,开始推进。基督徒如何参与这个现实?如何在一个悲惨的世界里做一个基督徒?如何阅读和解释产生排斥的社会和政治动态?这些问题困扰着各种倾向的知识分子,尤其是基督徒。一个对信仰智慧,神学,解放神学的新构想的阐述过程开始了。本文在定性文献研究的基础上,旨在反思革命的思想,对基督教革命的理解,以及它是如何建立的,特别是从基督教青年,解放神学。
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来源期刊
Sociedade e Cultura
Sociedade e Cultura Arts and Humanities-Arts and Humanities (all)
CiteScore
0.20
自引率
0.00%
发文量
12
审稿时长
16 weeks
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