Growing the green city: A cognitive ecostylistic analysis of Third Isaiah’s Jerusalem (Isaiah 55–66)

Karolien Vermeulen
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Abstract

Abstract In the ancient world, cities served as physical and conceptual containers to separate a controlled, orderly area from the chaos outside. The depictions of cities in the Hebrew Bible largely underwrite this paradigm. Third Isaiah’s vision of Jerusalem, however, imagines a space that challenges these engrained ideas of the urban. Conducting a cognitive ecostylistic analysis and drawing on insights from Conceptual Metaphor Theory and Text World Theory, this article examines the green city as imagined by Third Isaiah (Isaiah 56–66). Throughout the vision, the prophet creates a new (text-) world defined by urban and natural world-builders, a blend that unites seemingly paradoxical elements. The utopian character of future Jerusalem is downplayed by its grounding in the real world (both the discourse-world and its near-equivalent, the empty text-world in which the prophecy is uttered). Third Isaiah calls for a view of city space that draws on the known, dissolving existing dichotomies and categories. As such, it invites modern readers to rethink not only the biblical Jerusalem but also urban space and its relationship to nature more generally.
发展绿色城市:以赛亚书第三章耶路撒冷的认知生态文体分析(以赛亚书55-66)
在古代世界,城市作为物质和概念上的容器,将一个受控的、有序的区域与外面的混乱区分开。希伯来圣经中对城市的描绘在很大程度上支持了这种范式。然而,第三以赛亚对耶路撒冷的看法,想象了一个挑战这些根深蒂固的城市观念的空间。本文运用认知生态文体学分析,借鉴概念隐喻理论和文本世界理论的见解,考察了以赛亚书第三章(以赛亚书56-66章)所设想的绿色城市。在整个愿景中,先知创造了一个由城市和自然世界建设者定义的新的(文本)世界,一个看似矛盾的元素的融合。未来耶路撒冷的乌托邦特征被其在现实世界中的基础所淡化(包括话语世界和近乎等同的,预言发出的空洞文本世界)。第三以赛亚书呼吁城市空间的观点,借鉴已知的,溶解现有的二分法和类别。因此,它邀请现代读者不仅重新思考圣经中的耶路撒冷,而且更普遍地重新思考城市空间及其与自然的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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