{"title":"An Eastern Iranian Lunar Deity and Her Epithet","authors":"Julian Kreidl","doi":"10.1163/1573384x-20220304","DOIUrl":null,"url":null,"abstract":"In this paper, it is argued that in certain areas of pre-Islamic Eastern Iran the common lunar deity was not the male *māh- like in most regions of Western Iran, Bactria, and Sogdiana, but instead the feminine *māsti- with a prominent epithet, which may go back to *uxšma-kā-/*uxšma-kī- ‘the waxing one’ or, alternatively, *us-šma-kā-/*us-šma-kī- ‘the one who shines up’. In some parts of Badakhshan, her epithet even turned into the primary name of the goddess and the moon. This claim can be substantiated by the various names for ‘moon’ and ‘moonlight’ in Eastern Iranian languages for which I want to lay out a detailed historical development, as well as the Bactrian and Sogdian theophoric personal name ϸομογοβανδαγο/ʾxšwmβntk.","PeriodicalId":42790,"journal":{"name":"Iran and the Caucasus","volume":"9 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Iran and the Caucasus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1573384x-20220304","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
In this paper, it is argued that in certain areas of pre-Islamic Eastern Iran the common lunar deity was not the male *māh- like in most regions of Western Iran, Bactria, and Sogdiana, but instead the feminine *māsti- with a prominent epithet, which may go back to *uxšma-kā-/*uxšma-kī- ‘the waxing one’ or, alternatively, *us-šma-kā-/*us-šma-kī- ‘the one who shines up’. In some parts of Badakhshan, her epithet even turned into the primary name of the goddess and the moon. This claim can be substantiated by the various names for ‘moon’ and ‘moonlight’ in Eastern Iranian languages for which I want to lay out a detailed historical development, as well as the Bactrian and Sogdian theophoric personal name ϸομογοβανδαγο/ʾxšwmβntk.
在这篇论文中,有人认为,在前伊斯兰教的伊朗东部的某些地区,常见的月亮神不是男性*māh——就像在伊朗西部的大多数地区,巴克特里亚和索格黛亚一样,而是女性*māsti——有一个突出的绰号,可以追溯到*uxšma-kā-/*uxšma-kī——“上蜡者”,或者,*us-šma-kā-/*us-šma-kī——“发光的人”。在巴达赫尚的一些地方,她的绰号甚至变成了女神和月亮的名字。这种说法可以通过伊朗东部语言中“月亮”和“月光”的各种名称来证实,我想详细列出历史发展,以及大夏和粟特的神学个人名称ϸομογοβανδαγο/ al xšwmβntk。
期刊介绍:
Iran and the Caucasus, as of volume 6 published by Brill, is a peer-reviewed multi-disciplinary journal and appears in two issues per year. Iran and the Caucasas is a journal promoting original, innovative, and meticulous research on the anthropology, archaeology, culture, economics, folklore, history (ancient, mediaeval and modern), linguistics, literature (textology), philology, politics, and social sciences of the region. Accepting articles in English, French, and German, Iran and the Caucasus publishes lengthy monographic essays on path-breaking research, synoptic essays that inform about the field and region, as well as book reviews that highlight and analyse important new publications.