On not playing Jesus: The gendered liturgical theology of presiding

Bryan Cones
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引用次数: 2

Abstract

The male gender of the presider at Eucharist has long been a source of theological reflection both about the Eucharist and the presider’s role within it, and about ordination, particularly in relation to the exclusion of women from ordained office across Christian churches. The relatively recent admission of women and gender minorities to orders in some churches troubles the received liturgical and theological traditions in this regard. Drawing on the legacy of the 20th-century North Atlantic liturgical movement and its recovery of the assembly as the ‘primary symbol’ of the liturgy, this article explores the possible liturgical and theological ‘adjustments’ proposed by a change in the presumed gender of the presider in relation to the ‘primary symbol’ of the assembly, and suggests changes in presidential practice that cast into greater relief the liturgical theological significance of gender diversity in the assembly.
论不扮演耶稣:主持的性别礼仪神学
长期以来,圣餐主持人的男性性别一直是神学反思的源泉,既涉及圣餐,也涉及主持在圣餐中的角色,以及圣职,尤其是在基督教会中,女性被排除在圣职之外。在这方面,一些教会最近才接纳妇女和少数性别人士为修会成员,这对已有的礼仪和神学传统造成了困扰。根据20世纪北大西洋礼仪运动的遗产及其作为礼仪“主要象征”的大会的恢复,本文探讨了可能的礼仪和神学“调整”,提出了与大会“主要象征”相关的主持人假定性别的变化,并建议改变总统实践,使大会性别多样性的礼仪神学意义更加明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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