{"title":"Social Roles, Gender Inversion, and the Heretical Sect: The Case of the Guglielmites","authors":"J. Peterson","doi":"10.1484/J.VIATOR.2.300197","DOIUrl":null,"url":null,"abstract":"This article investigates the relationship between two leaders of a thirteenth-century Milanese heretical sect named the Guglielmites. The Guglielmites believed a woman named Guglielma of Milan was the female incarnation of the Holy Spirit, and with her predicted Second Coming there would be a new church with a female pope at the helm. Andrea Saramita, the primary disseminator of these heterodox ideas, and Maifreda da Pirovano, the chosen future pope, worked together to organize the activities and beliefs of the sect divided upon gender lines. The inquisitorial process reveals that they had a complementary but unequal partnership: Maifreda’s power gradually surpassed Andrea’s, leading to some resentment on Andrea’s part. It is precisely because the sect was heretical, the article argues, that Maifreda was able to invert socially constructed gender roles and become the supreme authority for the group.","PeriodicalId":39588,"journal":{"name":"Viator - Medieval and Renaissance Studies","volume":"118 1","pages":"203-220"},"PeriodicalIF":0.1000,"publicationDate":"2004-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Viator - Medieval and Renaissance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/J.VIATOR.2.300197","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 3
Abstract
This article investigates the relationship between two leaders of a thirteenth-century Milanese heretical sect named the Guglielmites. The Guglielmites believed a woman named Guglielma of Milan was the female incarnation of the Holy Spirit, and with her predicted Second Coming there would be a new church with a female pope at the helm. Andrea Saramita, the primary disseminator of these heterodox ideas, and Maifreda da Pirovano, the chosen future pope, worked together to organize the activities and beliefs of the sect divided upon gender lines. The inquisitorial process reveals that they had a complementary but unequal partnership: Maifreda’s power gradually surpassed Andrea’s, leading to some resentment on Andrea’s part. It is precisely because the sect was heretical, the article argues, that Maifreda was able to invert socially constructed gender roles and become the supreme authority for the group.
这篇文章调查了13世纪米兰异端教派古列勒派的两位领袖之间的关系。古格列尔人相信米兰的古格列尔玛是圣灵的女性化身,随着她预言的第二次降临,将会有一个由女教皇掌舵的新教堂。Andrea Saramita是这些非正统思想的主要传播者,Maifreda da Pirovano是被选中的未来教皇,他们共同组织了按性别划分的教派的活动和信仰。在审讯过程中,他们的关系互补但不平等:迈弗雷达的权力逐渐超过了安德里亚,导致安德里亚产生了一些怨恨。文章认为,正是因为该教派是异端,Maifreda才能够颠覆社会建构的性别角色,成为该团体的最高权威。