What we mean by public missiology

IF 0.1 0 RELIGION
Gregory P. Leffel, C. Fensham, George R. Hunsberger, R. Hunt, William N. Kenney, G. Okesson, Hendrik R. Pieterse
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引用次数: 0

Abstract

In 2014 and 2015 a panel of missiologists assembled at the American Society of Missiology (ASM) to discuss ideas, concepts, and practices in support of the proposed 2016 ASM annual meeting under the heading “Missiology and Public Life: Mission’s Constructive Engagement with Societies, Change and Conflict.” In these panels, subsequent ASM panel discussions (2017–19), and in two issues of the journal Missiology devoted to the topic (April 2016, January 2017), the concept of public missiology emerged, and from this grew an informal seven-member study group of colleagues to clarify what might be meant by “public missiology” and define its scope. The following summarizes our study group’s conceptualization of public missiology and reflects our thinking to date. We suggest approaching missiological theory and practice from a new direction, one that focuses upon public life and emerging public orders as its object of analysis under the conditions of a rapidly changing world-historical order. This fresh approach to mission studies makes, we believe, an important contribution to ensuring mission’s vitality for the next several decades or for the next half-century.
我们所说的公开宣教是什么意思
2014年和2015年,一群宣教学者聚集在美国宣教学会(ASM),讨论思想、概念和实践,以支持拟议的2016年ASM年会,会议的主题是“宣教与公共生活:宣教与社会、变革和冲突的建设性参与”。在这些小组中,随后的ASM小组讨论(2017 - 19),以及两期专门讨论该主题的《宣教学》杂志(2016年4月,2017年1月),出现了公共宣教的概念,并由此形成了一个非正式的七人同事研究小组,以澄清“公共宣教”的含义并定义其范围。以下总结了我们研究小组对公共宣教的概念,并反映了我们迄今为止的思考。我们建议从一个新的方向来看待宣教学的理论和实践,即在快速变化的世界历史秩序的条件下,将公共生活和新兴的公共秩序作为其分析对象。我们相信,这种新的任务研究方法对确保任务在未来几十年或半个世纪的活力做出了重要贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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