Elie Wiesel and a Legacy of (Post-) Witnessing

IF 0.5 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
MODERN JUDAISM Pub Date : 2023-06-19 DOI:10.1093/mj/kjad003
Christin Zühlke
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引用次数: 1

Abstract

ABSTRACT:This article explores how the relationship between a victim/survivor in a Shoah testimony and the audience (e.g., the listener, reader, or scholar) is shaped by the account, and inquires how the relationships may evolve when there are no survivors left. I argue that survivor testimonies pass the role of witness to the audience, thus intertwining the processes of witnessing (i.e., experienced by a victim or survivor) and post-witnessing (i.e., experienced through testimonies or other first-person accounts)—especially in the case of scholars. This study uses the survivor Elie Wiesel's work as a case study to demonstrate that the role of a witness can become a transferable legacy. To examine this topic, I draw on current post-witnessing theories, Affect Theory, a hermeneutic approach to Wiesel's testimony, and a particularly evocative passage by Primo Levi that depicts gazing on someone which inflicts shame in the one looking.
埃利·威塞尔和(后)见证的遗产
摘要:本文探讨了大屠杀证词中的受害者/幸存者与观众(如听众、读者或学者)之间的关系是如何被描述塑造的,并探讨了在没有幸存者的情况下,这种关系如何演变。我认为,幸存者的证词将证人的角色传递给了观众,从而将见证(即受害者或幸存者经历的)和后见证(即通过证词或其他第一人称叙述经历的)的过程交织在一起——尤其是在学者的情况下。本研究使用幸存者Elie Wiesel的作品作为案例研究,以证明证人的角色可以成为可转移的遗产。为了研究这个话题,我借鉴了当前的后目击理论——情感理论(Affect Theory),一种对威塞尔证词的解释学方法,以及普里莫·列维(Primo Levi)的一段特别令人回味的文字,这段文字描述了凝视某人会让注视者感到羞耻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MODERN JUDAISM
MODERN JUDAISM HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
0.00%
发文量
22
期刊介绍: Modern Judaism: A Journal of Jewish Ideas and Experience provides a distinctive, interdisciplinary forum for discussion of the modern Jewish experience. Articles focus on topics pertinent to the understanding of Jewish life today and the forces that have shaped that experience.
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