The changing sensory experience of menstruation in central Kerala, India

IF 1.5
Sherin Sabu
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引用次数: 2

Abstract

ABSTRACT This paper enucleates menstruation as a sensory experience within and across three generations of women in central Kerala. Drawing heavily on the collected ethnographic data, it establishes that in central Kerala, until the second half of the 20th century, the practices surrounding menarche rites were employed as useful channels to aid a girl in internalizing the sensory order that the society deemed fit for a woman. Similarly, monthly menstruation was marked by compulsory sensory restraint to teach her the feminine virtues of moderation and obedience. However, this has undergone considerable transformation in present-day Kerala, owing to a variety of factors such as the community reform movements of the 19th century, the advent of certain aspects of consumer culture and the introduction of a modern, medical discourse of menstruation. For instance, a short analysis of the everyday sensory practices of contemporary women surrounding menstruation reveals a concurrence with the scheme of modernity to render menstruation and menstruating bodies as invisible. All of this emphasizes the fact that a woman’s sensorium has always been contingent upon the way in which her senses are socialized through menstrual practices, albeit differently at different points of time, in the history of central Kerala.
印度喀拉拉邦中部月经感官体验的变化
本文将月经作为喀拉拉邦中部三代女性的感官体验。大量收集到的民族志数据表明,在喀拉拉邦中部,直到20世纪下半叶,围绕月经初潮仪式的实践被用作帮助女孩内化社会认为适合女性的感官秩序的有用渠道。同样,每个月的月经都是强制性的感官限制,以教会她节制和服从的女性美德。然而,由于各种因素,如19世纪的社区改革运动、消费文化某些方面的出现以及引入现代月经医学话语,这种情况在今天的喀拉拉邦发生了相当大的变化。例如,对当代女性围绕月经的日常感官实践的简短分析揭示了与现代性方案的一致,即使月经和月经身体成为无形的。所有这些都强调了一个事实,即在喀拉拉邦中部的历史上,尽管在不同的时间点有所不同,但女性的感官一直取决于她的感官通过月经实践的社会化方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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