Art as a Shelter from Science

C. T. Nguyen
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引用次数: 1

Abstract

In our life with science, we trust experts; we form judgements by inference from past evidence. We conduct ourselves very differently in the aesthetic domain. We avoid deferring to aesthetic experts. We form our judgements through direct perception of particulars rather than through inference. Why the difference? I suggest that we avoid aesthetic testimony and aesthetic inference, not because they’re unusable, but because we have adopted social norms to avoid them. Aesthetic appreciation turns out to be something like a game. We have laid down certain rules and restrictions in order to shape a kind of activity we cherish. And aesthetic properties turn out to be a kind of social construct. Much like the goal of a game, they are constituted in part by our obedience to certain rules. The norms of aesthetic life are different from those of science because our purposes are different. We engage in science to get the right answers; we engage in aesthetic appreciation to be absorbed in the activity of the sensuous perception of particulars. Our aesthetic practices are a constructed shelter from science; they restore to us a small domain where we may once again engage in our own sensuous perception of particulars.
艺术是科学的避难所
在我们的生活中有科学,我们信任专家;我们通过对过去证据的推断来形成判断。我们在审美领域的行为方式非常不同。我们避免听从美学专家的意见。我们通过对细节的直接感知而不是通过推理来形成判断。为什么会有不同呢?我建议我们避免审美见证和审美推断,不是因为它们没用,而是因为我们已经采用了社会规范来避免它们。审美就像一场游戏。我们制定了一定的规则和限制,以形成一种我们珍惜的活动。审美属性是一种社会建构。就像游戏的目标一样,它们在一定程度上是由我们对某些规则的服从构成的。审美生活的规范不同于科学生活的规范,因为我们的目的不同。我们从事科学研究是为了得到正确的答案;我们从事审美欣赏是为了全神贯注于对细节的感官知觉活动。我们的审美实践是一个人造的躲避科学的庇护所;它们为我们恢复了一个小领域,在那里我们可以再次进行我们自己对细节的感官知觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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