Lewe na apartheid: Lidmate se narratiewe vanuit ’n longitudinale pastorale betrokkenheid

L. M. Foot, J. V. D. Berg
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Abstract

Living beyond apartheid: narratives of church members from a longitudinal pastoral involvement How do white Afrikaans Christians live in post-apartheid South Africa? This question was investigated with members of the Dutch Reformed Church as co-researchers over a period of fourteen years (1998-2012). The Truth and Reconciliation Commission’s (TRC) revelations form a backdrop for their stories. Themes include white people’s idea of apartheid, guilt and confession, reconciliation and the role of the church. The research is placed within practical theology and specifically in a postmodern paradigm informed and supported by social construction discourse. By using a longitudinal narrative informed methodology a series of group discussions were held in 1998 with co-researchers with the themes mentioned above as focus. In 2012 a series of individual conversations were once again conducted with the same co-researchers focusing yet again on the same themes mentioned above. Despite changes on various levels of South African society very little has changed in the views of the co-researchers during this period. In some cases they have even taken a more racist position than in 1998. The focus in the research is mainly on the Dutch Reformed Church and the process of reconciliation, reintegration and the possible role of the Confession of Belhar in this process.
生活在种族隔离之外:从纵向牧师参与的教会成员的叙述白人南非荷兰语基督徒如何生活在后种族隔离时代的南非?这个问题是与荷兰归正教会的成员共同研究的,历时14年(1998-2012)。真相与和解委员会(TRC)的揭露构成了他们故事的背景。主题包括白人对种族隔离的看法,内疚和忏悔,和解以及教会的作用。该研究被置于实践神学中,特别是在社会建构话语的信息和支持下的后现代范式中。通过使用纵向叙事知情的方法,1998年与共同研究人员举行了一系列以上述主题为重点的小组讨论。2012年,我们再次与同样的研究人员进行了一系列的个人对话,再次关注上述相同的主题。尽管南非社会的各个层面都发生了变化,但在这段时间里,共同研究人员的观点几乎没有改变。在某些情况下,他们甚至采取了比1998年更加种族主义的立场。研究的重点主要是荷兰归正教会和和解、重新融合的过程,以及Belhar信条在这一过程中可能发挥的作用。
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