Greek Inscribed Epigram

A. Petrović, I. Petrovic
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Abstract

“Epigram,” (Gr. epigramma) is one of the terms that the Greeks employed, from Herodotus onward, for short verse-inscriptions, poems typically composed in hexameters or elegiacs in order to be inscribed, and as a rule originally associated with a particular object, occasion, and context (such as dedicatory, funeral, honorific, or sympotic). By the virtue of its metrical form it constitutes a category separate from the prose inscriptions, and by the virtue of its conciseness, its reliance on the object, and the occasion, it stands apart from other verse-inscriptions (such as metrical oracles, hymns, or aretalogies which in some cases may also have extraordinary length). The history of inscribed epigram started in the second half of the 8th century bce and continued throughout the entirety of Greco-Roman antiquity. Inscribed epigrams are attested in significant numbers in all major areas inhabited by the Greeks, but also in remote areas of Asia and Egypt where Hellenization was relatively short-lived. Inscribed epigram flourished again during the Byzantine period, and the practice of carving epigrams on public monuments continued in Greece well into the modern period. These texts represent an invaluable source for literary, cultural, social, religious, art, and military history. From the Archaic and Classical periods, around 950 inscribed epigrams survive; from the Hellenistic period, based on the estimates, more than 1,500; from the later periods, and until the end of antiquity, several thousand poems survive. Poems are composed in a variety of meters, among which elegiac, hexameter, and iambic and trochaic tetrameter were most popular, but later texts also occasionally employ relatively less common meters such as Sotadeus or Priapeus. Some of the earliest inscriptional epigrams, attested on pottery, are composed in iambic meter and associated with the sympotic setting; in the course of early 6th century bce, dedicatory and funerary epigrams, often consisting of a single hexameter, gain in numbers. From around the middle of the 6th century bce, elegiac became by far the most dominant meter and would remain so until the end of Classical Antiquity. From the late 6th century bce onward new epigrammatic genres appeared (such as, e.g., epigrams that are distinctly honorific in nature, which are sometimes called “epideictic”), and prose inscriptions of various genres increasingly find their counterparts in verse-inscriptions (such as, e.g., iamata, binding spells, or building inscriptions). From the 5th century bce onward, professional poets are attested as authors of inscriptional epigrams. From the 4th century bce onward, there is conclusive evidence of collections of inscribed poems. From the early 3rd century bce at the latest, inscriptional epigram becomes a model for the by then fully established genre of literary epigram.
希腊语铭文警句
“Epigram”(希腊语:epigramma)是希腊人自希罗多德(Herodotus)以来所使用的一个术语,指简短的题词,即通常以六韵诗或挽歌形式创作的诗歌,用于题词,并作为一种规则,最初与特定的对象、场合和上下文(如奉献、葬礼、敬诗或交响乐)有关。由于它的格律形式,它构成了一个与散文铭文分开的类别,由于它的简洁,它依赖于对象和场合,它与其他的诗句铭文(如格律的神谕,赞美诗,或在某些情况下也可能非常长)区别开来。铭文警句的历史始于公元前8世纪下半叶,并贯穿了整个古希腊罗马时期。在希腊人居住的所有主要地区,以及希腊化时间相对较短的亚洲和埃及的偏远地区,都有大量铭刻的警句。在拜占庭时期,铭刻警句再次繁荣起来,在希腊公共纪念碑上雕刻警句的做法一直持续到现代。这些文本代表了文学、文化、社会、宗教、艺术和军事历史的宝贵资源。从古代和古典时期,大约有950个铭刻的警句幸存下来;从希腊化时期开始,据估计有1500多件;从后期到古代末期,流传下来的诗歌有几千首。诗歌的格律多种多样,其中最流行的是挽歌、六步格、抑扬格和扬格四步格,但后来的文本也偶尔使用相对不太常见的格律,如Sotadeus或Priapeus。一些最早的铭文警句,在陶器上得到证实,是用抑扬格韵律组成的,并与象征性的背景有关;在公元前6世纪早期的过程中,通常由一个六步诗组成的奉献和葬礼警句的数量增加了。从大约公元前6世纪中期开始,挽歌成为迄今为止最主要的音律,并一直保持到古典时代末期。从公元前6世纪晚期开始,新的警句体裁出现了(例如,在本质上具有明显敬语性质的警句,有时被称为“流行的”警句),各种体裁的散文铭文越来越多地在诗歌铭文中找到了对应的对象(例如,iamata,绑定咒语或建筑铭文)。从公元前5世纪开始,职业诗人被证明是铭文警句的作者。从公元前4世纪开始,有确凿的证据表明有诗集。最迟从公元前3世纪早期开始,铭文警句就成为当时已经完全确立的文学警句类型的典范。
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