What's in a Name? Reading the Character of Mary/Moira in Jane Urquhart's Away

4区 文学
Audrey Robitaillié
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From then on, she is considered \"away\" by the rest of the community, that is, \"away with the fairies\", gone to the Otherworld. In the islanders' minds, the being who wanders on the shore and speaks to no one but the sea is not Mary but a changeling, a substitute for the stolen woman. She later marries a schoolteacher, Brian O'Malley, to whom she bears a child, Liam. During the Great Famine, the family is forced to emigrate to Canada, where a daughter, Eileen, is born. The narration focuses alternatively on Mary, Eileen and the latter's granddaughter, Esther, spanning four generations of women who have, one way or another, been \"away\". The Canadian writer plays on the meanings of the word itself to raise issues of belonging and identity in her fourth book. The very fact that the protagonist of the novel changes her name at the start of the narrative prompts the reader to wonder what the significance of this name is. In the same fashion that Urquhart plays on the various meanings of the term \"away\" for the title of her novel, it seems that the numerous connotations of the name Mary/Moira are used by the author to develop a postcolonialist stance. Postcolonialism is a political, social and cultural movement which aspires to look back on the colonial years with a new focus, not on the coloniser and dominant power any more, but on the oppressed and repressed peoples and cultures. Postcolonialism has thus seen a renewed interest in local cultures, languages, folklore, etc., which is also a feature of nationalist movements. The postcolonial current is characterised by a focus on the disempowered minorities, and on the effects of colonialism. Urquhart wrote Away from a perspective which criticises the colonial takeovers of Canada and Ireland (Sugars 2003: 5), though admittedly rather problematically (Goldman 2010: 133), while looking for a way of reconciling the various heritages brought together by colonisation. According to Libby Birch, \"Urquhart draws on themes of muted cultures who can know a rebirth and thus emulates Lady Gregory and Yeats who play a vital role in effecting the Celtic revival in Ireland\" (Birch 1997: 118). The novel indeed focuses on the Irish immigrants to Canada and their interaction with indigenous peoples, rather than with the dominant powers in place in the Dominion at the time. Urquhart diverges from the canonical models and shifts the focus to the unspoken stories of colonialism, of which Mary's and her Native friend Exodus's are thought of as archetypes. As an emigrant forced out of her country by colonialism and as a woman, Mary doubly personifies such a figure. The fact that she subverts the codes of traditional writing by being an unconventional mother partakes of postcolonialism as well (Loomba 2010: 215-6). As has been noted previously, \"while Away deconstructs the imperial representations of the colonised and the coloniser, the individual is rendered visible\" (Branach-Kallas 2003: 140). Mary is the model of the postcolonial character in the narrative and this is expressed through the very choice of her double name of Mary/Moira in the novel. This article will first study the classical influence of the name before looking at the geographical elements. It will then focus on the ship imagery, to finish with the linguistic and religious connotations of Mary/Moira, in order to analyse how Urquhart uses the name of her character to convey a sense of postcolonialism throughout the book. …","PeriodicalId":29863,"journal":{"name":"EIGSE-A JOURNAL OF IRISH STUDIES","volume":"41 1","pages":"163-171"},"PeriodicalIF":0.0000,"publicationDate":"2016-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EIGSE-A JOURNAL OF IRISH STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24162/EI2015-5977","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Introduction Jane Urquhart's Away (1993) is centred on the character of Mary, who is thought to be "away with the fairies", in a context of Famine and emigration. The novel, starting on Rathlin Island in the north of Ireland, ends in Ontario, and thus highlights the double meaning of its title. As a young woman on the island, Mary finds a dying sailor washed ashore after a shipwreck. Believing that he comes from another world, she falls in love with him and decides that her name has changed: "she recognized, immediately, that he came from an other world island, assumed that he had emerged from the water to look for her, and knew that her name had changed, in an instant, from Mary to Moira" (Urquhart 2002: 8). From then on, she is considered "away" by the rest of the community, that is, "away with the fairies", gone to the Otherworld. In the islanders' minds, the being who wanders on the shore and speaks to no one but the sea is not Mary but a changeling, a substitute for the stolen woman. She later marries a schoolteacher, Brian O'Malley, to whom she bears a child, Liam. During the Great Famine, the family is forced to emigrate to Canada, where a daughter, Eileen, is born. The narration focuses alternatively on Mary, Eileen and the latter's granddaughter, Esther, spanning four generations of women who have, one way or another, been "away". The Canadian writer plays on the meanings of the word itself to raise issues of belonging and identity in her fourth book. The very fact that the protagonist of the novel changes her name at the start of the narrative prompts the reader to wonder what the significance of this name is. In the same fashion that Urquhart plays on the various meanings of the term "away" for the title of her novel, it seems that the numerous connotations of the name Mary/Moira are used by the author to develop a postcolonialist stance. Postcolonialism is a political, social and cultural movement which aspires to look back on the colonial years with a new focus, not on the coloniser and dominant power any more, but on the oppressed and repressed peoples and cultures. Postcolonialism has thus seen a renewed interest in local cultures, languages, folklore, etc., which is also a feature of nationalist movements. The postcolonial current is characterised by a focus on the disempowered minorities, and on the effects of colonialism. Urquhart wrote Away from a perspective which criticises the colonial takeovers of Canada and Ireland (Sugars 2003: 5), though admittedly rather problematically (Goldman 2010: 133), while looking for a way of reconciling the various heritages brought together by colonisation. According to Libby Birch, "Urquhart draws on themes of muted cultures who can know a rebirth and thus emulates Lady Gregory and Yeats who play a vital role in effecting the Celtic revival in Ireland" (Birch 1997: 118). The novel indeed focuses on the Irish immigrants to Canada and their interaction with indigenous peoples, rather than with the dominant powers in place in the Dominion at the time. Urquhart diverges from the canonical models and shifts the focus to the unspoken stories of colonialism, of which Mary's and her Native friend Exodus's are thought of as archetypes. As an emigrant forced out of her country by colonialism and as a woman, Mary doubly personifies such a figure. The fact that she subverts the codes of traditional writing by being an unconventional mother partakes of postcolonialism as well (Loomba 2010: 215-6). As has been noted previously, "while Away deconstructs the imperial representations of the colonised and the coloniser, the individual is rendered visible" (Branach-Kallas 2003: 140). Mary is the model of the postcolonial character in the narrative and this is expressed through the very choice of her double name of Mary/Moira in the novel. This article will first study the classical influence of the name before looking at the geographical elements. It will then focus on the ship imagery, to finish with the linguistic and religious connotations of Mary/Moira, in order to analyse how Urquhart uses the name of her character to convey a sense of postcolonialism throughout the book. …
名字里有什么?解读简·厄克特的《远方》中玛丽/莫伊拉的角色
简·厄克特的《远走高飞》(1993)围绕着玛丽这个角色展开,她被认为是在饥荒和移民的背景下“和仙女们一起远走高飞”。小说从爱尔兰北部的拉斯林岛(Rathlin Island)开始,在安大略(Ontario)结束,因此凸显了书名的双重含义。作为一个年轻的女人,玛丽在岛上发现了一个在海难后被冲上岸的垂死的水手。相信他来自另一个世界,她爱上了他,决定改变了她的名字:“她承认,立刻,他来自另一个世界岛,认为他从水中出来,寻找她,知道她的名字变了,瞬间,从玛丽莫伊拉”(厄克特2002:8)。从那时起,她被认为是“离开”,其余的社区,也就是说,“的仙女”,去了冥界。在岛民的心中,那个在海岸上游荡,只对大海说话的人不是玛丽,而是一个交换者,一个被偷走的女人的替代品。后来,她嫁给了一名教师布莱恩·奥马利(Brian O'Malley),并生了一个孩子利亚姆(Liam)。在大饥荒期间,这个家庭被迫移民到加拿大,在那里他们的女儿艾琳出生了。叙述交替地集中在玛丽、艾琳和后者的孙女埃斯特身上,跨越了四代女性,她们以这样或那样的方式“离开”了。这位加拿大作家在她的第四本书中利用这个词本身的含义来提出归属和身份问题。小说的主人公在叙述的开始就改了名字,这一事实促使读者想知道这个名字的意义是什么。厄克特在她的小说标题中对“离开”一词的各种含义进行了同样的处理,玛丽/莫伊拉这个名字的众多内涵似乎被作者用来发展一种后殖民主义立场。后殖民主义是一场政治、社会和文化运动,它希望以新的焦点回顾殖民年代,不再关注殖民者和统治大国,而是关注被压迫和受压迫的人民和文化。因此,后殖民主义对当地文化、语言、民间传说等重新产生了兴趣,这也是民族主义运动的一个特点。后殖民潮流的特点是关注被剥夺权力的少数群体,以及殖民主义的影响。厄克特从一个批评加拿大和爱尔兰的殖民接管的角度(sugar 2003: 5)写作,尽管承认相当有问题(Goldman 2010: 133),同时寻找一种调和殖民带来的各种遗产的方法。根据利比·伯奇的说法,“厄克特借鉴了那些知道重生的温和文化的主题,从而模仿了格雷戈里夫人和叶芝,他们在影响爱尔兰凯尔特人的复兴中发挥了至关重要的作用”(伯奇1997:118)。这部小说确实关注的是爱尔兰移民到加拿大以及他们与土著人民的互动,而不是当时在自治领的统治力量。厄克特偏离了典型的模式,将焦点转移到殖民主义的未言说的故事上,玛丽和她的土著朋友出埃及记被认为是原型。作为一名因殖民主义而被迫离开祖国的移民和一名妇女,玛丽是这样一个人物的双重化身。她以非传统母亲的身份颠覆了传统写作的规范,这一事实也带有后殖民主义的色彩(Loomba 2010: 215-6)。正如之前所指出的,“当Away解构被殖民者和殖民者的帝国表征时,个体被呈现出来”(Branach-Kallas 2003: 140)。玛丽是叙事中后殖民角色的典范,这一点通过小说中玛丽/莫伊拉的双重名字来表达。本文将首先研究这个名字的古典影响,然后再看地理因素。然后将重点放在船的形象上,以玛丽/莫伊拉的语言和宗教内涵结束,以分析厄克特如何使用她的角色的名字来传达一种后殖民主义的感觉贯穿全书。…
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EIGSE-A JOURNAL OF IRISH STUDIES
EIGSE-A JOURNAL OF IRISH STUDIES LANGUAGE & LINGUISTICS-
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