Becoming Divine Women: Miriam Toews’ Women Talking as Parable1

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
Grace Kehler
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引用次数: 3

Abstract

This article attends to the ways in which Canadian Mennonite novelist Miriam Toews’ Women Talking crafts a feminist theological parable of women envoicing and incarnating pacifism in the context of a purportedly pacifist colony devastated by patriarchal violence. I argue that the novel, like the biblical parables, functions as a ‘mythos (a heuristic fiction) which has the mimetic power of “redescribing” [pained] human existence’ in reparative terms (Ricoeur). More particularly, as a feminist theological parable, the novel displays in literary form what Luce Irigaray philosophically conceives of as ‘becoming divine women’. I first explore definitions of biblical parables and divine becomings, prior to turning my attention to the Bolivian crisis, and then to Toews’ hopeful, revisionist narrative.
成为神圣的女人:米里亚姆·图斯的《像寓言一样说话的女人
本文关注的是加拿大门诺派小说家米里亚姆·托伊斯的《女人在说话》是如何在一个被父权暴力摧毁的据称是和平主义的殖民地的背景下,创造了一个女权主义神学寓言,讲述了女性倡导和体现和平主义的方式。我认为小说就像圣经中的寓言一样,是一种“神话”(一种启发式的小说),它具有模仿的能力,可以用修复的方式“重新描述”(痛苦的)人类存在(Ricoeur)。更具体地说,作为一部女权主义神学寓言,这部小说以文学形式展示了卢斯·伊里加雷哲学上所设想的“成为神圣的女性”。在将注意力转向玻利维亚危机之前,我首先探讨了圣经寓言和神性转变的定义,然后是Toews充满希望的修正主义叙事。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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