Images of Liberation

IF 2 0 HUMANITIES, MULTIDISCIPLINARY
S. Alexander
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引用次数: 0

Abstract

Sally Fraser’s photographs capture the look and atmosphere of the women’s liberation movement at its moment of emergence in the early 1970s. Six hundred people, mostly women with children, arrived on the Friday evening of the first national conference of women’s liberation— the ‘women’s weekend’—held at Ruskin, a trade union college of adult education in Oxford, in March 1970. We had only anticipated perhaps one hundred so the overflow filled the Oxford Union where the statues of distinguished men were swiftly covered with scarves and veils. Ruskin students—engineers, lorry drivers, post office workers, miners—emptied their rooms and communal spaces (library, billiard and tv room, the bar and canteen) for the guests. Sally Fraser’s camera scans rooms crowded with women of all ages, some with children, a scattering of men whose visible presence at meetings was a source of contention. A woman in the Union Hall clasps a child in one hand, a cigarette in the other (everyone smokes), another child lies on the chair beside her; a solitary woman with neat hair crosses her stockinged legs; a young woman reads a pamphlet at the back of the hall. Close-ups pick up historian Sheila Rowbotham’s incandescent smile, then literature lecturer Juliet Mitchell’s joyful clasp of the outheld fingers of filmmaker Sue Crockford’s small son, a table crowded by women, covered in empty plates and coffee cups. A group of children in the crèche listen to a story read by Chris Williams, husband of Jan whose coruscating critique of family, motherhood and housework made a plea for the independence of mothers, wives, daughters and communal living (see ‘Women and the Family’ by Jan Williams, Hazel Twort and Ann Bachelli in Once a Feminist: Stories of a Generation, edited Michelle Wandor, Virago, 1990). Ruskin students and fathers organized the creche. Arielle Aberson, a Ruskin student from Geneva and one of the conference organizers is caught in concentrated profile; she sits next to her aunt, Raya Levin, a social worker attached to Holloway Prison, who ‘ran a small workshop on delinquency’ on the Saturday (Wandor 1990: 48). Dressed in Afghan coats, thick sweaters, with hair piled up or Sally Fraser’s photographs, Images of Liberation were exhibited at Exeter College, Oxford, as part of the Photo Oxford 2021 Festival, and were curated by Four Corners. An expanded exhibition, Photographing Protest, will take place at Four Corners’ gallery in East London from March 2022. Visit fourcornersfilm.co.uk for more details.
解放的形象
莎莉·弗雷泽(Sally Fraser)的照片捕捉到了20世纪70年代初妇女解放运动刚刚兴起时的面貌和氛围。1970年3月,第一次全国妇女解放大会在牛津大学的鲁斯金成人教育学院举行,当时有600人参加,其中大部分是带着孩子的妇女。我们原本预计可能只有100人,所以牛津联盟里挤满了人,那里的杰出人物雕像很快就被围巾和面纱盖住了。拉斯金学院的学生——工程师、卡车司机、邮局工人、矿工——为客人腾出了自己的房间和公共空间(图书馆、台球室、电视室、酒吧和食堂)。莎莉·弗雷泽(Sally Fraser)的镜头扫过了挤满了各个年龄段的女性的房间,其中一些带着孩子,还有一些分散的男性,他们在会议上的露面是争论的根源。在联合大厅里,一个女人一手抱着一个孩子,另一只手拿着一支烟(每个人都抽烟),另一个孩子躺在她旁边的椅子上;一个孤独的女人,整齐的头发交叉着她的长袜腿;一位年轻女子在大厅后面读一本小册子。在特写镜头中,历史学家希拉·罗博瑟姆(Sheila Rowbotham)灿烂的笑容,文学讲师朱丽叶·米切尔(Juliet Mitchell)欢快地握住电影制作人苏·克罗克福德(Sue Crockford)年幼儿子伸出的手指,桌子上挤满了女人,到处都是空盘子和咖啡杯。一群孩子在客厅里听着克里斯·威廉姆斯朗读的故事。克里斯·威廉姆斯是简的丈夫,他对家庭、母性和家务的强烈批判,呼吁母亲、妻子、女儿的独立和共同生活(见简·威廉姆斯、黑兹尔·沃特和安·巴切利合著的《女人与家庭》,《曾经的女权主义者:一代人的故事》,米歇尔·旺多主编,维拉戈,1990年)。罗斯金的学生和父亲们组织了这个托儿所。阿里尔·阿伯森,来自日内瓦的罗斯金学生,也是会议组织者之一,被集中拍摄;她坐在她姑姑拉亚·莱文(Raya Levin)旁边。拉亚·莱文是霍洛威监狱的一名社会工作者,她在周六“开了一个关于犯罪的小作坊”(Wandor 1990: 48)。穿着阿富汗大衣,厚厚的毛衣,头发堆在一起,或者是莎莉·弗雷泽的照片,作为牛津摄影2021年节的一部分,在牛津大学埃克塞特学院展出的解放图像,由四角策划。扩大的展览“摄影抗议”将于2022年3月在伦敦东部的四角画廊举行。详情请访问fourcornersfilm.co.uk。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Women-A Cultural Review
Women-A Cultural Review HUMANITIES, MULTIDISCIPLINARY-
自引率
9.10%
发文量
34
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