{"title":"Addendum: Roxana or Not?","authors":"J. Turner","doi":"10.1086/712865","DOIUrl":null,"url":null,"abstract":"In a previous note in this journal, I pointed to a remarkable gap in the reception history of the Villa Farnesina, Rome: Sodoma’s Nuptials of Roxana and Alexander the Great, commissioned for Agostino Chigi’s state bedroom in 1518 to 1519, remained off-limits for visiting artists and never appeared in drawings or printed guides. Vasari described it so inaccurately that I suggested he relied on a secondhand account, and Gaspare Celio’s 1638 guide to Roman art merely notes that “in the Bedrooms there are stories by Iacomo Sodoma of Siena and others.” Appreciation of Sodoma’s now-canonical fresco had to wait until the nineteenth century, when Michelangelo Prunetti declared it (albeit briefly) “veramente poetica, e sublime.” Richard Förster made a thorough iconographical study of the Roxana episode and argued for","PeriodicalId":43235,"journal":{"name":"SOURCE-NOTES IN THE HISTORY OF ART","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SOURCE-NOTES IN THE HISTORY OF ART","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/712865","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
Abstract
In a previous note in this journal, I pointed to a remarkable gap in the reception history of the Villa Farnesina, Rome: Sodoma’s Nuptials of Roxana and Alexander the Great, commissioned for Agostino Chigi’s state bedroom in 1518 to 1519, remained off-limits for visiting artists and never appeared in drawings or printed guides. Vasari described it so inaccurately that I suggested he relied on a secondhand account, and Gaspare Celio’s 1638 guide to Roman art merely notes that “in the Bedrooms there are stories by Iacomo Sodoma of Siena and others.” Appreciation of Sodoma’s now-canonical fresco had to wait until the nineteenth century, when Michelangelo Prunetti declared it (albeit briefly) “veramente poetica, e sublime.” Richard Förster made a thorough iconographical study of the Roxana episode and argued for