BETWEEN THE SA’ALIK AND THE EARLY MUSLIMS: A JAMESONIAN READING ON LAMIYYAT AL-ARAB

Wawan Eko Yulianto
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Abstract

This article aims to propose a possible answer to the curious case of the popularity of Lamiyyat al-Arab as a means of education among Muslim leaders during the Umayyad era. The curiosity lies in the fact that Lamiyyat al-Arab is attributed to al-Shanfara, who was reportedly a su’luk, an outcast in the society who was also known as a brigand poet. To answer the curiosity, I conducted a literature review on who the sa’alik are and how they share some vision with early Muslims. This exploration makes up the first part of the essay. The second half of the essay is a textual interpretation on Lamiyyat al-Arab guided by the three horizons of interpretation as proposed by Fredric Jameson. Looking at three different horizons of meaning, textual, social, and historical, I strongly hope that the interpretation offer a glimpse into the desire for change that the poem shares with the early Muslims. This constitutes as a possible answer to the curious popularity of the pre-Islamic poem among early Muslims. 
在萨里克和早期穆斯林之间:詹姆斯解读阿拉伯伊斯兰教
这篇文章的目的是提出一个可能的答案,在倭马亚王朝时期,阿拉伯语作为一种教育手段在穆斯林领导人中流行的奇怪情况。令人好奇的是,《Lamiyyat al-Arab》的作者是al-Shanfara,据说他是一个苏鲁克,一个被社会抛弃的人,也被称为强盗诗人。为了回答这种好奇,我进行了一项文献综述,了解谁是萨里克人,以及他们如何与早期穆斯林分享一些愿景。这一探索构成了本文的第一部分。本文的后半部分以詹姆逊提出的三个视界解释为指导,对《拉米亚特·阿拉伯文》进行文本解读。从文本、社会和历史三个不同的意义角度来看,我强烈希望这种解释能让我们瞥见这首诗与早期穆斯林共同的对变化的渴望。这构成了一个可能的答案,以奇怪的流行,前伊斯兰诗歌在早期穆斯林。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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