The role of ecumenical bodies in curbing abuses in New Prophetic Churches in South Africa

IF 0.2 0 RELIGION
M. S. Kgatle
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Abstract

The proliferation of New Prophetic Churches within the broader Pentecostal movement in South Africa has come with the challenge of the abuse of religion and people’s beliefs. These abuses have attracted the attention of the government through the Cultural, Religious, and Linguistic Communities (CRL) commission with calls for the regulation of religion to deal with the abuses. This article worked within the context of Christian ecumenism and explored the role of ecumenical bodies in curbing the abuses in New Prophetic Churches as opposed to the regulation by the government. In this article the ecclesiastical freedom theory is used to argue that ecumenical bodies are better positioned to deal with these challenges facing churches than the government and its commissions. It is suggested that, for New Prophetic Churches to be active in national ecumenical bodies such as the South African Council of Churches, they should be allowed to establish their own bodies to assure accountability. This will be achieved by defining the theory of ecclesiastical freedom, a discussion of the ecumenical bodies in South Africa and their relationship with New Prophetic Churches. In the last section the role of ecumenical bodies in dealing with abuses in New Prophetic Churches will be explored and recommendations made.Contribution: This article makes a valuable contribution to the ongoing discourses on the regulation of religion in South Africa through an ecclesiastical freedom theory. It is argued that churches can self-regulate and therefore suggests that instead of regulating churches, the government should rather rely on ecumenical bodies in dealing with abuses in New Prophetic Churches in South Africa. In addition, New Prophetic Churches should be allowed to establish their bodies that will ultimately become part of national ecumenical bodies to assure accountability.
在南非的新先知教会中,普世团体在遏制虐待方面的作用
在南非更广泛的五旬节派运动中,新先知教会的扩散伴随着滥用宗教和人们信仰的挑战。这些侵权行为引起了政府通过文化、宗教和语言社区委员会(CRL)的注意,呼吁对宗教进行监管,以处理这些侵权行为。本文在基督教大公主义的背景下工作,探讨了大公团体在遏制新先知教会滥用权力方面的作用,而不是政府的监管。在这篇文章中,教会自由理论被用来论证基督教团体比政府及其委员会更有能力应对教会面临的这些挑战。有人建议,新先知教会若要积极参与诸如南非教会理事会这样的全国性大公机构,就应允许它们建立自己的机构,以确保责任。这将通过界定教会自由理论、讨论南非的大公教会机构及其与新先知教会的关系来实现。在最后一节中,将探讨基督教团体在处理新先知教会中滥用职权方面的作用,并提出建议。贡献:本文通过教会自由理论对正在进行的关于南非宗教监管的论述做出了有价值的贡献。有人认为教会可以自我监管,因此建议政府不应该监管教会,而应该依靠基督教团体来处理南非新先知教会的虐待行为。此外,应该允许新先知教会建立自己的机构,这些机构最终将成为国家大公机构的一部分,以确保责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
50.00%
发文量
45
审稿时长
11 weeks
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