{"title":"An unclouded view: compulsory ontology, clinical episteme, and gendering dissidence of suicide","authors":"M. Stamenkovic","doi":"10.51151/identities.v10i1-2.275","DOIUrl":null,"url":null,"abstract":"This paper is but one part of a broader study that examines the gender-specific position of contemporary death and of suicide in particular. As a point of departure, it takes a set of arguments around discourses on suicide as hegemonic, accumulated around the sovereign domain of medical and scientific knowledge and in charge of a compulsory ontology of suicide. I understand this situation, together with Katrina Jaworski and Ian Marsh, in the first place to be highly problematic and lacking constructive counter-proposals. A major task to be undertaken is twofold: first, to scrutinize the centre of the hegemonic (clinical) episteme by penetrating its dynamics of power; then, to offer alternatives to its ‘regimes of truth’ within the plurality of epistemic models, approaches, and rationalities. To underline the extent to which the gendering process occurs therein is tantamount to this task. Accordingly, I want to argue that the dominant ontology and epistemology of suicide produce a discursively polluted and clouded backdrop where pathological and patriarchal principles still prevail. This paper thus aims at interrogating suicidology further, across its canonic strands of thought and politics of representation. Moreover, it will introduce some unexplored dissident perspectives into an existent counter-hegemonic agenda for an overall liberation from Western scientific epistemicide – the gendering of suicide being no exception to that.","PeriodicalId":47227,"journal":{"name":"Identities-Global Studies in Culture and Power","volume":"48 1","pages":"29-38"},"PeriodicalIF":1.8000,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Identities-Global Studies in Culture and Power","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.51151/identities.v10i1-2.275","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
This paper is but one part of a broader study that examines the gender-specific position of contemporary death and of suicide in particular. As a point of departure, it takes a set of arguments around discourses on suicide as hegemonic, accumulated around the sovereign domain of medical and scientific knowledge and in charge of a compulsory ontology of suicide. I understand this situation, together with Katrina Jaworski and Ian Marsh, in the first place to be highly problematic and lacking constructive counter-proposals. A major task to be undertaken is twofold: first, to scrutinize the centre of the hegemonic (clinical) episteme by penetrating its dynamics of power; then, to offer alternatives to its ‘regimes of truth’ within the plurality of epistemic models, approaches, and rationalities. To underline the extent to which the gendering process occurs therein is tantamount to this task. Accordingly, I want to argue that the dominant ontology and epistemology of suicide produce a discursively polluted and clouded backdrop where pathological and patriarchal principles still prevail. This paper thus aims at interrogating suicidology further, across its canonic strands of thought and politics of representation. Moreover, it will introduce some unexplored dissident perspectives into an existent counter-hegemonic agenda for an overall liberation from Western scientific epistemicide – the gendering of suicide being no exception to that.
期刊介绍:
Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.