Between Textual Borrowing and Forgery. On Compilatory Practices of Medieval Universal Chroniclers Based on Martinus Polonus

J. Soszyński
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Abstract

The author’s goal is to add to the understanding of the issue of where the border line is that marks the passage from an enlarged copy (an augmented or developed version) of a given chronicle to an independent authorial entity. In this context a side question arises concerning the acceptability of textual borrowing in the face of medieval authorial practices and conventions, i.e. where compiling ends and falsifying begins. The aforementioned issues are discussed on the basis of five historiographical texts composed between the mid–thirteenth and the third quarter of the 15th cent. Their common denominator is their affinity with the famous Chronicle of Popes and Emperors by Martin the Pole (or of Oppavia). Examining the character of the borrowings, their ideological stance, and their political opinions, the author reaches the conclusion that it was not the copy–and–paste technique frequently employed by the chroniclers, but their intentions that decide whether the resulting works should be treated as new entities, sometimes even forgeries.
在文本借用与伪造之间。论中世纪编年史编纂者的编纂实践——以马提努斯·波洛诺斯为例
作者的目的是增加对这个问题的理解,即从一个给定的编年史的放大副本(增强或发展的版本)到一个独立的作者实体的标志的边界在哪里。在这种情况下,出现了一个附带问题,即面对中世纪作者的做法和惯例,即编辑结束和伪造开始的地方,文本借用的可接受性。上述问题是在13世纪中期到15世纪25分之间的五篇史学文献的基础上讨论的。它们的共同点是它们与著名的《教皇和皇帝编年史》(由马丁·波勒(或奥帕维亚)撰写)有密切的联系。通过对借用作品的性质、思想立场和政治观点的分析,作者得出了这样的结论:不是编年史家经常使用的复制粘贴技术,而是他们的意图决定了由此产生的作品是否应该被视为新的实体,有时甚至是伪造品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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