Therapeutic Potential of Transcendental Inquiry in the Husserlian Philosophy

W. Płotka
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引用次数: 3

Abstract

The main purpose of the article is to reconstruct a therapeutic potential of phenomenology, in particular, within Edmund Husserl’s and Eugen Fink’s program of transcendental inquiry about time. However, the Project of objective claims of phenomenology, which is presented in the Logical Investigations seems to exclude all therapeutic approach. Rather, the program postulates the striving for abstract “truths in themselves,” also it ignores the surrounding world, as well as intersubjectivity, and finally leads to the solitary life of a phenomenologist. How then is the therapeutic potential of phenomenology possible? The case of questioning plays the crucial role in the context of objective science. According to Husserl, each science which does not allow to ask “the most burning questions” is naļve, and therefore it limits the therapeutic potential. While focusing on propositions, objective phenomenology excludes all questions, indeed. In contrast to such a view, transcendental phenomenology allows to ask over and over again, and by doing so, it introduces the world, as well as intersubjectivity as horizons of phenomenological inquiry. Concluding, Husserl’s collaboration with Fink presents such a communal effort into questioning about time. Therefore, “therapeutic potential” of phenomenology means precisely the methodological movement of the possibility for communal formulation of transcendental investigation.
胡塞尔哲学中先验探究的治疗潜力
本文的主要目的是重建现象学的治疗潜力,特别是在埃德蒙·胡塞尔和欧根·芬克关于时间的先验探究计划中。然而,在《逻辑研究》中提出的现象学的客观主张计划似乎排除了所有治疗方法。相反,该计划假定了对抽象的“自身真理”的追求,也忽略了周围的世界,以及主体间性,最终导致了现象学家的孤独生活。那么现象学的治疗潜力是如何可能的呢?质疑的案例在客观科学的语境中起着至关重要的作用。根据胡塞尔的说法,每一门不允许提出“最紧迫的问题”的科学都是naļve,因此它限制了治疗潜力。客观现象学在关注命题的同时,确实排除了所有的问题。与这种观点相反,先验现象学允许一遍又一遍地发问,通过这样做,它将世界以及主体间性引入现象学探究的视界。综上所述,胡塞尔与芬克的合作展现了对时间质疑的共同努力。因此,现象学的“治疗潜能”恰恰意味着先验研究的共同表述可能性的方法论运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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