An essay on what the reformation could not prevent the identification of church and 'volk'. Three examples reconsidered

Q1 Arts and Humanities
Koers Pub Date : 2018-07-14 DOI:10.19108/koers.83.1.2403
Amie Van Wyk
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引用次数: 2

Abstract

In this year of REFO 500 the author investigates the question why the Reformation with its ‘theology of sola Scriptura and solus Christus’ could not prevent the successive identification of church and ‘volk’ in history and why it could not prevent the fatal consequences this identification had for the gospel message of reconciliation, the exemplary existence of the church of Christ and the coming of the kingdom of God. Three examples serve as proof for this statement: the attitude of the Anglican Church in England during the second Anglo-Boer War (now called the South African War)(1899-1902); the Lutheran Church in Germany during the Second World War (1939-1945) and the Reformed Churches in South Africa during the years of apartheid (1948-1994). All three examples reveal an untenable identification of church and ‘volk’, although in varying degrees. How could that happen?
论宗教改革无法阻止教会与“人民”的认同。重新考虑三个例子
在今年的REFO 500中,作者调查了这样一个问题:为什么宗教改革及其“唯独圣经和唯独基督的神学”不能阻止教会和“人民”在历史上的连续认同,以及为什么它不能阻止这种认同对和解的福音信息的致命后果,基督教会的模范存在和上帝王国的到来。三个例子可以证明这一说法:英国圣公会在第二次盎格鲁-布尔战争(现称为南非战争)(1899-1902)期间的态度;第二次世界大战期间(1939-1945)德国的路德教会和种族隔离时期(1948-1994)南非的改革宗教会。所有这三个例子都揭示了一种站不住脚的教会和“人民”的认同,尽管程度不同。怎么会这样呢?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Koers
Koers Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
6
审稿时长
12 weeks
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