Internationalizing the domestic: The Harlem Renaissance and the Third World anti-colonial movements

Mohammed Alquwaizani
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引用次数: 7

Abstract

The historical, social, and economic contexts that led to the birth of the Harlem Renaissance strikingly resemble those in the Third World that led to the anti-colonial, independence movements. It is not the interest of this paper to merely state the similarities between the two movements, but rather to study their effect on each other and how, considering their relationship helps us understand both the Harlem Renaissance and the Third World anti-colonial movements in broader historical contexts. This relationship is by no means unilateral but in many ways bilateral. Three main issues are discussed:

  • 1.

    The rise of socialism as a social trend in the Third World and the Harlem Renaissance and its implications in both movements.

  • 2.

    Nativism (or primitivism) as an element in reconstructing the pre-colonial national heritage to stand against the hegemony of the colonizer’s culture.

  • 3.

    The realization of belonging to two conflicting cultures, hybridity, and the adaptation to this knowledge in both movements.

国内的国际化:哈莱姆文艺复兴和第三世界的反殖民运动
导致哈莱姆文艺复兴诞生的历史、社会和经济背景与第三世界导致反殖民和独立运动的历史、社会和经济背景惊人地相似。本文的兴趣不是仅仅陈述这两个运动之间的相似之处,而是研究它们对彼此的影响,以及考虑它们的关系如何帮助我们在更广泛的历史背景下理解哈莱姆文艺复兴和第三世界反殖民运动。这种关系绝不是单方面的,而是在许多方面是双边的。主要讨论了三个问题:1。第三世界社会主义的兴起和哈莱姆文艺复兴及其对这两个运动的影响。2 .本土主义(或原始主义)作为重建殖民前民族遗产以反对殖民者文化霸权的一个因素。意识到自己属于两种相互冲突的文化、混杂性,以及在这两种运动中对这种认识的适应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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