Rural Rites in Ovid’s Fasti

IF 0.1 Q3 HISTORY
M. Hirt
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引用次数: 0

Abstract

This paper analyzes the presentation of rural festivals in Ovid’s Fasti using the concept of lived ancient religion and especially the idea of individual appropriation of religious norms, actions and beliefs. As a literary work, the Fasti draw on material from other Augustan poets and appropriate it to the composition of the work and especially to the context of the Roman festival calendar. In the case of the rural festivals that are presented in the Fasti, this appropriation can be seen for example in the treatment of the importance of peace for rural life. In the Fasti, the idealized rural scenes are not an object of the speaker’s desire as they are for example in Tibullus’ elegies. Instead, the described peace is identified as the Pax Augusta and the speaker utters thanks to the emperor who makes it possible that the celebrating rustics can enjoy this peace. Thus, the rural festivals are connected to urban politics and to the urban festival calendar. In the Fasti, the rural and urban festival communities do not exist isolated from each other as they share the same conditions (the Pax Augusta) and emotions (joy and gratitude) and thus form an emotional community.
奥维德《法斯蒂》中的乡村仪式
本研究运用“活着的古代宗教”的概念,特别是个人对宗教规范、行为和信仰的占有,分析了奥维德的《法斯蒂》中乡村节日的呈现。作为一部文学作品,法斯蒂借鉴了其他奥古斯都诗人的作品,并将其用于文学创作,特别是在罗马宗教日历的背景下。在Fasti的乡村节日中,这种挪用可以观察到,例如,在处理和平对乡村生活的重要性。在《法斯蒂》中,理想化的乡村场景并不是叙述者渴望的对象,而在《提布洛斯的挽歌》中则是如此。相反,所描述的和平被认为是奥古斯塔的和平,作者表达了他对皇帝的感激之情,是他使参加节日的农民能够享受这种和平。因此,农村节日与城市政策和城市节日日历联系在一起。在Fasti,庆祝节日的农村和城市社区并不是孤立的,因为他们共享相同的环境(Pax Augusta)和相同的情感(喜悦和感激),从而形成了一个情感社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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