THE VARIABILITY OF THE FATE OF METANARRATIVES

IF 0.5 Q4 COMMUNICATION
A. Afanasiev, I. Vasilenko
{"title":"THE VARIABILITY OF THE FATE OF METANARRATIVES","authors":"A. Afanasiev, I. Vasilenko","doi":"10.18524/2410-2601.2022.1(37).281824","DOIUrl":null,"url":null,"abstract":"Metanarratives with their highest values act as a kind of foundation, a means of substantiating other narratives and, in general, a justification of a certain order of the world and society in the human imagination. Modern scientific and technical civilization found its justification in the metanarratives of Modern, which accumulate the highest values: humanism, truth, goodness, beauty and other universal civilizational ideals that contribute to the existence and development of mankind.\nMetanarratives are also embodied in political doctrines, where ideology is used to interpret metanarratives in a certain way in a favorable light for certain circles and strata. This is how very different strategic narratives emerge, which sometimes distort human values. Since the state has great levers of influence, from legislation to propaganda, especially in a totalitarian or authoritarian society, it can subjugate national and cultural values, even present its narrow group interests as national or even universal. Then the strategic narrative serves as a metanarrative.\nEnlightenment metanarratives were realized not only in universal, democratic ideals and state-building, but also in totalitarian, fascist, marxist, racist worldviews and practices with corresponding strategic narratives. If we add to this the global problems caused by the development of scientific and technological civilization, which is also a consequence of the project of modernity, the emergence of postmodernity with its total irony towards this project and in general towards science, reason, progress, seems natural.\nBut gradually it becomes clear that humanity cannot do without metanarratives with humanistic values as a fundamental justification of human activity, especially overcoming civilizational challenges. Therefore, metamodernity is expected to emerge first as a feeling and then as a comprehension of the need for humanistic metanarratives. It is natural that the first steps are made in painting and literature as the most sensitive areas of the human spirit. This is a kind of return to the metanarratives of the Medern.\nMetanarratives of the Age of Reason and Enlightenment have stood the test of time. Despite significant distortions in the strategic narratives of various ideologies and attempts of general denial in postmodernism, they demonstrate viability as a way to justify universal ideals, preserve humanity and survival of mankind.","PeriodicalId":42106,"journal":{"name":"Doxa Comunicacion","volume":"12 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Doxa Comunicacion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18524/2410-2601.2022.1(37).281824","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0

Abstract

Metanarratives with their highest values act as a kind of foundation, a means of substantiating other narratives and, in general, a justification of a certain order of the world and society in the human imagination. Modern scientific and technical civilization found its justification in the metanarratives of Modern, which accumulate the highest values: humanism, truth, goodness, beauty and other universal civilizational ideals that contribute to the existence and development of mankind. Metanarratives are also embodied in political doctrines, where ideology is used to interpret metanarratives in a certain way in a favorable light for certain circles and strata. This is how very different strategic narratives emerge, which sometimes distort human values. Since the state has great levers of influence, from legislation to propaganda, especially in a totalitarian or authoritarian society, it can subjugate national and cultural values, even present its narrow group interests as national or even universal. Then the strategic narrative serves as a metanarrative. Enlightenment metanarratives were realized not only in universal, democratic ideals and state-building, but also in totalitarian, fascist, marxist, racist worldviews and practices with corresponding strategic narratives. If we add to this the global problems caused by the development of scientific and technological civilization, which is also a consequence of the project of modernity, the emergence of postmodernity with its total irony towards this project and in general towards science, reason, progress, seems natural. But gradually it becomes clear that humanity cannot do without metanarratives with humanistic values as a fundamental justification of human activity, especially overcoming civilizational challenges. Therefore, metamodernity is expected to emerge first as a feeling and then as a comprehension of the need for humanistic metanarratives. It is natural that the first steps are made in painting and literature as the most sensitive areas of the human spirit. This is a kind of return to the metanarratives of the Medern. Metanarratives of the Age of Reason and Enlightenment have stood the test of time. Despite significant distortions in the strategic narratives of various ideologies and attempts of general denial in postmodernism, they demonstrate viability as a way to justify universal ideals, preserve humanity and survival of mankind.
元叙事命运的可变性
具有最高价值的元叙事作为一种基础,一种证实其他叙事的手段,总的来说,是对人类想象中的世界和社会的某种秩序的证明。现代科技文明在现代元叙事中找到了自己的立身之本。现代元叙事积累了人文、真、善、美等人类生存和发展的普世文明理想的最高价值。元叙事也体现在政治学说中,意识形态被用来以某种方式解释元叙事,为某些圈子和阶层提供有利的解释。这就是为什么会出现截然不同的战略叙事,它们有时会扭曲人类的价值观。由于国家拥有巨大的影响力杠杆,从立法到宣传,特别是在极权主义或威权主义社会,它可以征服民族和文化价值观,甚至将其狭隘的集团利益呈现为民族甚至普遍的利益。然后战略叙事作为元叙事。启蒙元叙事不仅在普遍的、民主的理想和国家建设中得以实现,而且在极权主义、法西斯主义、马克思主义、种族主义的世界观和实践中也有相应的战略叙事。如果我们再加上科学和技术文明的发展所引起的全球性问题,这也是现代性计划的结果,那么后现代性的出现,对这个计划以及总体上对科学、理性、进步的完全讽刺,似乎是很自然的。但逐渐清晰的是,人类离不开以人文价值作为人类活动基本理由的元叙事,尤其是克服文明挑战的元叙事。因此,人们期望元现代性首先作为一种感觉出现,然后作为对人文主义元叙事需求的理解出现。绘画和文学是人类精神最敏感的领域,这是很自然的第一步。这是一种对现代元叙事的回归。理性时代和启蒙时代的元叙事经受住了时间的考验。尽管各种意识形态的战略叙事存在重大扭曲,后现代主义试图普遍否定,但它们证明了作为证明普遍理想、保护人性和人类生存的一种方式的可行性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Doxa Comunicacion
Doxa Comunicacion COMMUNICATION-
CiteScore
1.00
自引率
16.70%
发文量
38
审稿时长
12 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信