The Making of Christian Toryism: The Public Faith of Harold Macmillan

IF 0.4 4区 哲学 0 RELIGION
B. Wood
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Abstract

This article considers the significance of the public Christianity of the British Prime Minister Harold Macmillan (1894–1986). By excavating the socially conscious faith of the Edwardian upper classes, it locates Macmillan as the advocate of a unique synthesis of Disraelian Toryism and Christian Socialism. The discussion opens with an exploration of the origins of Macmillan’s politics. Drawing on the medievalism of William Morris, the Anglo-Catholicism of Ronald Knox, and Augustinian pessimism, Macmillan arrives at a sin-sensitive politics which seeks to tame capital and the state. The argument then considers how Macmillan’s rich articulation of Toryism has the capacity to challenge contemporary British Conservatives to recover and deepen their traditions of community-spirit and social justice. In an effort to contest a narrow description of British Toryism as a purely economic theory, I argue for a generous reassessment of a profoundly religious Toryism
基督教保守主义的形成:哈罗德·麦克米伦的公共信仰
本文考察了英国首相哈罗德·麦克米伦(Harold Macmillan, 1894-1986)公开信奉基督教的意义。通过挖掘爱德华七世时代上层阶级的社会意识信仰,它将麦克米伦定位为以色列保守主义和基督教社会主义的独特综合的倡导者。讨论开始于对麦克米伦政治起源的探索。麦克米伦借鉴了威廉·莫里斯(William Morris)的中世纪主义、罗纳德·诺克斯(Ronald Knox)的盎格鲁天主教和奥古斯丁悲观主义,提出了一种对罪恶敏感的政治,试图驯服资本和国家。然后,该论点考虑了麦克米伦对保守主义的丰富阐述如何有能力挑战当代英国保守党,以恢复和深化他们的社区精神和社会正义传统。为了反驳将英国保守主义狭隘地描述为纯粹的经济理论,我主张对深刻的宗教保守主义进行慷慨的重新评估
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来源期刊
CiteScore
0.70
自引率
50.00%
发文量
35
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