Mark C. Murphy. Divine Holiness and Divine Action

R. Parker
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引用次数: 1

Abstract

In philosophical and theological reflection on the nature of God in the analytic tradition over the last 50 years, topics such as omnipotence, omniscience, omnibenevolence, God’s relationship to time, divine simplicity, and others have received a good bit of attention. But divine holiness hasn’t. Mark Murphy thinks that’s a serious lacuna; he argues in Divine Holiness and Divine Action that holiness is “central to knowing and properly responding to God” (1) and that thinking about divine motivation in terms of holiness provides insight into what God would or could do, impacting our thinking about evil, hiddenness, incarnation, atonement, and other key theological concepts. I won’t try to summarize all the content of the book. Instead, I will summarize Murphy’s account of divine holiness and his defense of the holiness framework as superior to the morality and love frameworks for understanding divine motivation (I take these sections to be the heart of the book). Then I will briefly summarize his application of the holiness framework of divine action to the problem of evil and the problem of divine hiddenness. I will end by raising a couple of concerns I have with Murphy’s project.
马克·c·墨菲。神圣的圣洁和神圣的行动
在过去的50年里,在分析传统中对上帝本质的哲学和神学反思中,诸如全能、全知、全仁、上帝与时间的关系、神圣的简单性等话题受到了很好的关注。但神圣的圣洁却没有。Mark Murphy认为这是一个严重的空白;他在《神圣的圣洁与神圣的行动》一书中认为,圣洁是“认识上帝并正确回应上帝的核心”(1),从圣洁的角度思考神圣的动机,可以洞察上帝会做什么或能做什么,影响我们对邪恶、隐藏、化身、赎罪和其他关键神学概念的思考。我不打算总结这本书的全部内容。相反,我将总结墨菲对神圣神圣的描述,以及他对神圣框架的辩护,认为神圣框架优于理解神圣动机的道德和爱框架(我把这些部分作为本书的核心)。然后我将简要总结他将神圣行为的神圣框架应用于邪恶问题和神圣隐藏问题。最后,我将提出我对墨菲项目的几个担忧。
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