Appropriate Divine Laughter

IF 0.1 0 RELIGION
J. Abrahamse
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引用次数: 0

Abstract

This article is concerned with the theological implications of God’s laughter as pictured in Psalm 2:4 in view of sketching a basic comic theology proper. Since laughter is conceived by some as an overwhelming human emotion, divine laughter can be problematic. To make its case for a comic theology proper, the biblical scholarship with regard to Psalm 2 is first explored in order to establish the psalm’s content, then the current debate on im/passibility is explored to determine what is at stake in attributing emotions to God. Subsequently, the reading strategies of both analytic and narrative theology are followed to assess the theological implications of divine laughter in Psalm 2. It is concluded that divine laughter can be proper to God as an affectionate act to bring justice and reconciliation on earth.
适当的神笑
这篇文章关注的是神的笑的神学含义,正如诗篇2:4所描绘的那样,从一个基本的喜剧神学的角度来看。因为笑被一些人认为是一种压倒性的人类情感,神圣的笑可能是有问题的。为了证明喜剧神学是正确的,首先探讨了关于诗篇2的圣经学术,以确定诗篇的内容,然后探讨了当前关于非可能性的争论,以确定将情感归因于上帝的危险。随后,分析神学和叙事神学的阅读策略被遵循,以评估诗篇2中神笑的神学含义。结论是,神圣的笑声可以作为一种慈爱的行为,为地球带来正义与和解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
50.00%
发文量
36
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