Female Surfers Riding the Crest of a ‘New Wave’ of Irish National Identity

R. Telford, Pj Kitchen, D. Hassan
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引用次数: 0

Abstract

With surfing debuting at the 2021 Tokyo Olympics (postponed from summer 2020 due to the COVID 19 global pandemic) it is timely to consider surfing and the national identifications women in Ireland may have with this sport. As Lee Bush states, ‘with so little scholarship on surfing women, descriptive studies are needed as a foundation for launching future interpretive and critical studies.’[1] Twelve women who surf in Ireland spoke about the links their surfing may or may not have with their national identity. Previous academic inquiry on links between national identity and sport on the island of Ireland has almost exclusively focused on men’s experiences of team sports and issues of ‘Irishness’.[2] ‘Irishness’ is globally recognised and stereotypically linked to traditional and indigenous Irish sports such as Gaelic football and a range of other cultural activities. Research into women’s sport participation has largely been restricted to the study of soccer in the Republic of Ireland,[3] and gendered evaluations of various lifestyle and health surveys.[4] Katie Liston, a key researcher in sport and gender relations in Ireland, highlights that ‘there seems to be an increasing diversity in the kinds of activities in which people participate in’,[5] and that there is a shift towards ‘lifestyle’ activities for adults as diversity increases in young people’s participation in sports and leisure activities. Against the backdrop of Liston’s work, this article delves deeper into data collected as part of a wider research project, discussing whether or not women who surf in Ireland do so as part of a process designed to construct and reflect their national identities related to this arguably ‘postmodern’[6] ‘lifestyle sport’,[7] in which Ireland will be represented on the Olympic stage for the first time in 2021. [1] Lee Bush, ‘Creating Our Own Lineup: Identities and Shared Cultural Norms of Surfing Women in a U.S. East Coast Community’, Journal of Contemporary Ethnography 45, no. 3 (2016): 290–318. https://doi.org/10.1177%2F0891241614556346, 262. [2] See the work of Alan Bairner, John Sugden, David Hassan and Mike Cronin for a broad range of work in this area. [3] See for example Katie Liston, ‘Women's Soccer in the Republic of Ireland: Some Preliminary Sociological Comments’, Soccer & Society 7, no. 2 (2006b): 364 – 384. Also see Ann Bourke, ‘Women’s Soccer in the Republic of Ireland: Past Events and Future Prospects’, in Soccer, Women, Sexual Liberation: Kicking Off a New Era ed. Fan Hong and J.A. Mangan (London: Frank Cass, 2004): 162–82. [4] Katie Liston, ‘A Question of Sport’ in Contemporary Ireland: A Sociological Map ed. Sara O'Sullivan (Dublin: University College Dublin Press, 2007), 159-180. [5] Liston, ‘A Question of Sport’, 161. [6] The idea of lifestyle sport as postmodern sport is discussed in Belinda Wheaton, ed., Understanding Lifestyle Sports: Consumption, Identity and Difference (London: Routledge, 2004). Also see: Lincoln Allison, Amateurism in Sport: An Analysis and a Defence (London: Frank Cass, 2001); R. Rinehart, ‘Emerging Arriving Sport: Alternatives to Formal Sport’ in Handbook of Sports Studies ed. Jay Coakley and Eric Dunning (London: Sage, 2000), 504-519. [7] The term is used by two leading researchers in the field. See Wheaton, Understanding Lifestyle; Rinehart, ‘Emerging Arriving’.
女性冲浪者掀起爱尔兰民族认同的“新浪潮”
随着冲浪在2021年东京奥运会上首次亮相(由于COVID - 19全球大流行,从2020年夏季推迟),现在是时候考虑冲浪以及爱尔兰女性可能对这项运动的国家认同了。正如李·布什所说,“关于冲浪女性的学术研究如此之少,描述性研究需要作为开展未来解释性和批判性研究的基础。”[1] 12位在爱尔兰冲浪的女性谈到了她们的冲浪与她们的国家身份可能有也可能没有的联系。以前关于爱尔兰岛民族认同和体育之间联系的学术调查几乎完全集中在男子团队运动的经历和“爱尔兰性”问题上。[2]“爱尔兰性”是全球公认的,通常与传统和本土的爱尔兰体育有关,如盖尔足球和一系列其他文化活动。对女性参与体育运动的研究在很大程度上仅限于对爱尔兰共和国足球的研究[3],以及对各种生活方式和健康调查的性别评估[4]。爱尔兰体育和性别关系的主要研究员凯蒂·利斯顿(Katie Liston)强调,“人们参与的活动种类似乎越来越多样化”,[5]而且随着年轻人参与体育和休闲活动的多样性增加,成年人的“生活方式”活动也在转变。在Liston工作的背景下,本文深入研究了作为更广泛的研究项目的一部分收集的数据,讨论了在爱尔兰冲浪的女性是否作为旨在构建和反映与这种可争议的“后现代”[6]“生活方式运动”[7]相关的民族身份的过程的一部分,爱尔兰将在2021年首次代表奥运会舞台。[1]李·布希:“创造我们自己的阵容:美国东海岸社区冲浪女性的身份和共同的文化规范”,《当代民族志》第45期,第2期。3(2016): 290-318。https://doi.org/10.1177%2F0891241614556346, 262。[2]参见Alan Bairner、John Sugden、David Hassan和Mike Cronin在这一领域的广泛工作。[3]参见Katie Liston,“爱尔兰共和国的女子足球:一些初步的社会学评论”,《足球与社会》第7期。2 (2006b): 364 - 384。另见Ann Bourke,“爱尔兰共和国的女子足球:过去的事件和未来的展望”,见《足球,妇女,性解放:开启一个新时代》。范红和J.A. Mangan(伦敦:Frank Cass出版社,2004):162-82。[4]凯蒂·利斯顿,“体育问题”在当代爱尔兰:社会学地图编辑。萨拉·奥沙利文(都柏林:大学都柏林出版社,2007年),159-180。[5]李斯顿,《体育问题》,第161页。[6]贝琳达·惠顿主编的《理解生活方式体育:消费、认同和差异》(伦敦:劳特利奇出版社,2004)讨论了生活方式体育作为后现代体育的概念。另见:Lincoln Allison,《体育中的业余主义:分析与辩护》(伦敦:Frank Cass出版社,2001);R.莱因哈特,“新兴到达的体育:正式体育的替代品”,在体育研究手册编辑,杰伊·科克利和埃里克·邓宁(伦敦:Sage, 2000), 504-519。[7]该术语由该领域的两位主要研究人员使用。参见惠顿,理解生活方式;莱因哈特,《新兴的到来》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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