From Immigrants to Refugees: Relocating Strangers in Two Plays about North Korean Defectors

IF 0.4 4区 社会学 0 ASIAN STUDIES
Hyunshik Ju
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引用次数: 0

Abstract

Abstract:Two stage plays written after 2010 about North Korean defectors in South Korea are dealt with in this article, Mokran Eonni (Sister Mokran) and Toillit Pipeul (Toilet People). This article employs an analytical framework that weaves the terms of the immigrant and of the refugee and the sociology of the stranger together. The scenes from Mokran Eonni and Toillit Pipeul analyzed in this article acutely illustrate the pain and suffering experienced by North Korean defectors, especially socially powerless groups such as women and adolescents. Their position as refugees is constructed through exploitative capitalism and the division hysteria in South Korea. This representation leads audiences to examine how the latter two phenomena expose South Korean people as potential refugees. In other words, both plays do not just tell particular stories about North Korean defectors, they also offer a universal reflection regarding the structural ills in South Korean society. Moreover, this reflection is not limited to South Korean society. It can be repositioned as the speculation that all venues of transnational and global capitalist phenomena in which otherness is excluded and repressed have a migratory uprooted identity.
从移民到难民:在两部关于朝鲜叛逃者的戏剧中重新安置陌生人
摘要:本文以2010年以后创作的两部以脱北者为题材的舞台剧《木兰姐姐》和《厕所人》为研究对象。本文采用了一个分析框架,将移民和难民的术语以及陌生人的社会学编织在一起。本文分析的《木兰·欧尼》和《托伊利特·皮普尔》中的场景,生动地展示了脱北者,尤其是妇女和青少年等社会弱势群体所经历的痛苦和折磨。他们作为难民的地位是通过剥削性的资本主义和韩国的分裂歇斯底里而建立起来的。这种表现引导观众审视后两种现象如何将韩国人暴露为潜在的难民。换句话说,两部剧不仅讲述了脱北者的特定故事,还对韩国社会的结构性问题进行了普遍反思。而且,这种反思并不局限于韩国社会。它可以被重新定位为一种推测,即所有跨国和全球资本主义现象的场所,在这些场所,异己性被排除和压制,具有一种迁移的、连根拔起的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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