Andrew Linzey, Clair Linzey, Ivy Borgohain, Jessica C. Tselepy, Alison Stone, Sarah Dimaggio, Colin H. Simonds, Christene D'anca, Lucille C. Thibodeau, Linda M. Johnson, Seán Butler, Steven McMullen, Nathaniel Otjen, Jacob Wirshba, D. Cassuto, R. Malamud, Damiano Benvegnù, Michael J. Gilmour, Edward C. Sellner
{"title":"As We Forecast","authors":"Andrew Linzey, Clair Linzey, Ivy Borgohain, Jessica C. Tselepy, Alison Stone, Sarah Dimaggio, Colin H. Simonds, Christene D'anca, Lucille C. Thibodeau, Linda M. Johnson, Seán Butler, Steven McMullen, Nathaniel Otjen, Jacob Wirshba, D. Cassuto, R. Malamud, Damiano Benvegnù, Michael J. Gilmour, Edward C. Sellner","doi":"10.5406/21601267.13.1.01","DOIUrl":null,"url":null,"abstract":"Abstract:Ethical and theological concern for nonhuman animals has been a primary characteristic of the neo-Vaiṣṇava movement of Assam, India. This concern is reflected in its strict prohibition of blood sacrifice or any kind of cruelty toward animals. At the same time, theologically, this faith puts all living beings, human and nonhuman, on an equal ontological footing and urges its followers to see God in all creatures. The present article looks at some of these concerns/considerations of this faith for nonhuman animals and, at the same time, also takes into account neo-Vaiṣṇavism's historical backdrop and a few of its inner contradictions.","PeriodicalId":73601,"journal":{"name":"Journal of applied animal ethics research","volume":"30 1","pages":"1 - 1 - 1 - 101 - 101 - 103 - 103 - 105 - 105 - 107 - 108 - 110 - 13 - 14 - 20 - 21 - 30 - 31 - 47 -"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of applied animal ethics research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/21601267.13.1.01","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
Abstract:Ethical and theological concern for nonhuman animals has been a primary characteristic of the neo-Vaiṣṇava movement of Assam, India. This concern is reflected in its strict prohibition of blood sacrifice or any kind of cruelty toward animals. At the same time, theologically, this faith puts all living beings, human and nonhuman, on an equal ontological footing and urges its followers to see God in all creatures. The present article looks at some of these concerns/considerations of this faith for nonhuman animals and, at the same time, also takes into account neo-Vaiṣṇavism's historical backdrop and a few of its inner contradictions.
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