Positions

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
G. Garrard
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Abstract

   The paper considers the position of “inexhaustibility” as shared by many economists and businessmen. This view assumes that, in the long term, shortages in natural resources will be compensated by economic growth and the development of technology. The “shallow” environmentalism that is set against this position is concerned with the problems of global warming and pollution and defends the conservation of natural resources solely for utilitarian purposes. It also implies no severe reduction in standards of living and does not welcome radical social change. Of the four radical forms of environmentalism, the most influential outside of academic circles is deep ecology where the well-being and prosperity of human and non-human life on Earth has an independent value and can be achieved once the population is significantly reduced. The second trend, ecofeminism, blames the destruction of the environment on androcentric dualism. Man is associated with culture as immaterial, rational and abstract; woman is associated with nature as material, emotional, and individual. The third movement, social ecology and ecomarxism, share the key principles of the supporters of inexhaustibility, but radically disagree with their politics. They believe that changing the political structure of society will result in creating new forms of production that do not exist merely for the accumulation of wealth. The fourth direction is based on the philosophy of Martin Heidegger with its criticism of industrial modernity. This view combines poetic reverence for the existence of the Earth with a complete deconstruction of the program of world domination that has as its end the denial of death, a program which we are accustomed to calling “progress”.
职位
本文考虑了许多经济学家和商人所认同的“取之不尽”的立场。这种观点认为,从长远来看,自然资源的短缺将通过经济增长和技术发展得到补偿。与这一立场相反的“肤浅”环保主义关注的是全球变暖和污染问题,并为保护自然资源辩护,仅仅是出于功利目的。它还意味着不会严重降低生活水平,也不欢迎激进的社会变革。在环境保护主义的四种激进形式中,学术界以外最有影响力的是深层生态学,它认为地球上人类和非人类生命的福祉和繁荣具有独立的价值,并且可以在人口大幅减少的情况下实现。第二种趋势是生态女性主义,它将环境的破坏归咎于以男性为中心的二元论。人与文化联系在一起是非物质的、理性的和抽象的;女人作为物质、情感和个体与自然联系在一起。第三个运动,社会生态学和经济马克思主义,分享了取之不尽的支持者的关键原则,但根本不同意他们的政治。他们认为,改变社会的政治结构将导致创造新的生产形式,而这种生产形式的存在不仅仅是为了积累财富。第四个方向是基于海德格尔哲学对工业现代性的批判。这种观点结合了对地球存在的诗意敬畏,以及对世界统治纲领的完全解构,世界统治纲领的最终目的是否认死亡,我们习惯于称之为“进步”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Versus-Quaderni di Studi Semiotici
Versus-Quaderni di Studi Semiotici HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
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