Philia as Fellowship in Plato’s Lysis

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
A. Payne
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引用次数: 0

Abstract

Socrates in the Lysis discusses philia and the conditions under which two or more people can be said to engage in this relationship. Many commentators take Socrates to be attempting to discover how human beings enter into the relationship of friendship, a relationship characterized by reciprocal affection, altruistic concern and personal intimacy. Other readers of the Lysis see in the dialogue’s investigation of philia a discussion of desire and attraction at the most general level. On this view, philia is one species of the general human desire for good. The present paper develops a third reading of philia. Philia is a type of partnership or fellowship where affection and intimacy are not central features of the relationship. The fellowship involves at least one party who possesses wisdom while other members of the fellowship seek to benefit from wisdom. Thus philia is a characteristically human response to the need for wisdom. The members of such a fellowship share a common desire for a good which gives purpose to their association, and because of their common desire to benefit from this good the members can be described as fellows or partners in the pursuit of this good.
菲利亚在柏拉图的《裂解》中作为团契
苏格拉底在《解谜篇》中讨论了菲利亚,以及两个或两个以上的人在这种关系中所处的条件。许多评论家认为苏格拉底试图发现人类是如何进入友谊关系的,这种关系的特点是相互的感情,无私的关心和个人的亲密关系。《解》的其他读者在对菲利亚的对话调查中看到了在最普遍的层面上对欲望和吸引力的讨论。根据这种观点,philia是人类对善的普遍渴望的一种。本文对菲利亚进行了第三次解读。Philia是一种伙伴关系或友谊,在这种关系中,感情和亲密不是关系的中心特征。团契中至少有一方拥有智慧,而其他成员则寻求从智慧中获益。因此,philia是人类对智慧需求的典型反应。这样一个团体的成员都有一个共同的对善的渴望,这给了他们团体的目的,因为他们都希望从这种善中受益,所以成员可以被描述为追求这种善的同伴或伙伴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
1
审稿时长
20 weeks
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