“Where were you so long?”: From Meaning to Being in the Mother-imago in Jibanananda Das’s “Banalata Sen”

IF 0.3 3区 文学 0 LITERATURE
Biswarup Das
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引用次数: 1

Abstract

ABSTRACT In the light of Lacanian dichotomy of “Being” and “Meaning,” the present article intends to illuminate how the protagonist’s journey of life in Jibanananda Das’s masterwork “Banalata Sen” (1942) proves to be a retreat to the Jungian “mother-imago.” This “imago” is the idealized image of the mother constituted by one’s infantile memory of her fulfilling self that remains preserved in the unconscious. It imbibes all the facets of womanhood. In essence, it is both instinctual and archetypal. The protagonist’s enterprising career in the human world invites into his life a sense of fatigue. He feels disintegrated into sundry worldly roles. The unconscious nostalgia for the unified “Being” eventually transmutes his aimless wanderings in the way of the world to a quest for love and fulfillment. Ultimately he succeeds in recapturing his defragmented entity, his “particular me,” as well as experiencing a sense of blissful serenity through his association with his “mother-imago,” Banalata Sen.
“你到哪儿去了这么久?”——从吉巴纳南达·达斯《巴娜拉塔森》中母亲意象的意义到存在
摘要本文以拉康学派的“存在”与“意义”的两分法为依据,阐释吉巴纳南达·达斯的代表作《巴娜拉塔·森》(1942)中主人公的人生之旅是如何向荣格学派的“母亲意象”撤退的。这个“意象”是理想化的母亲形象,它是由一个人在无意识中保存下来的关于她实现自我的婴儿记忆所构成的。它吸收了女性气质的方方面面。从本质上讲,它既是本能的,也是原型的。主人公在人类世界的进取事业让他的生活充满了疲劳感。他感到自己被各种各样的世俗角色瓦解了。对统一的“存在”的无意识的怀念,最终将他在世界道路上漫无目的的游荡转化为对爱和满足的追求。最终,他成功地重新找回了他的碎片化的实体,他的“特别的我”,并通过与他的“母亲形象”巴娜拉塔·森(Banalata Sen)的联系,体验了一种幸福的宁静感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Comparative Literature East  West
Comparative Literature East West Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
14
审稿时长
20 weeks
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